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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 5:1-2

Moses and Aaron, having delivered their message to the elders of Israel, with whom they found good acceptance, are now to deal with Pharaoh, to whom they come in peril of their lives?Moses particularly, who perhaps was out-lawed for killing the Egyptian forty years before, so that if any of the old courtiers should happen to remember that against him now it might cost him his head. Their message itself was displeasing, and touch Pharaoh both in his honour and in his profit, two tender points;... read more

Matthew Henry

Matthew Henry's Complete Commentary - Exodus 5:3-9

Finding that Pharaoh had no veneration at all for God, Moses and Aaron next try whether he had any compassion for Israel, and become humble suitors to him for leave to go and sacrifice, but in vain. I. Their request is very humble and modest, Exod. 5:3. They make no complaint of the rigour they were ruled with. They plead that the journey they designed was not a project formed among themselves, but that their God had met with them, and called them to it. They beg with all submission: We pray... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:1

And afterwards Moses and Aaron went in, and told Pharaoh ,.... Whose name, some say, was Cenchres, others Amenophis, according to Manetho and Chaeremon F8 Apud Joseph. contr. Apion. l. 1. c. 26. 32. ; See Gill on Exodus 3:10 went into Pharaoh's palace, and being introduced by the proper officer at court for that purpose, addressed him in the following manner: thus saith the Lord God of Israel : as ambassadors of him, who is King of kings, and Lord of lords; and so Artapanus F9 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:2

And Pharaoh said, who is the Lord ,.... Jehovah, they made mention of, which, whether he took it for the name of a deity, or of a king, whose ambassadors they declared themselves to be, was a name he had never heard of before; and this being expressed and pronounced, shows that this name is not ineffable, or unlawful to be pronounced, as say the Jews: that I should obey his voice, to let Israel go ? he knew of no superior monarch to him, whose orders he was obliged to obey in any... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:3

And they said, the God of the Hebrews hath met with us ,.... Perceiving that the name Jehovah was unknown to him, and treated by him in a scornful manner, they leave it out, and only say, "the God of the Hebrews": a people that dwelt in his country, he well knew by this name, and could not be ignorant that their God was different from his; and it was he that had met Moses and Aaron; they did not seek to him to be sent on this errand, but he appeared to them as he did to Moses at Horeb, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:4

And the king of Egypt said to them ,.... For he was not struck dumb, as Artapanus F7 Ut supra. (Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 434.) , afore cited writer, says: wherefore do ye, Moses and Aaron, let the people from their works ? as they did when they gathered them together, and wrought signs before them; which Pharaoh it seems had heard of, and had got their names very readily: get you unto your burdens ; meaning not Moses and Aaron, ordering them to go about... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:1

And afterward Moses and Aaron went - This chapter is properly a continuation of the preceding, as the succeeding is a continuation of this; and to preserve the connection of the facts they should be read together. How simply, and yet with what authority, does Moses deliver his message to the Egyptian king! Thus saith Jehovah, God of Israel, Let my people go. It is well in this, as in almost every other case where יהוה Jehovah occurs, to preserve the original word: our using the word... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:2

Who is the Lord - Who is Jehovah, that I should obey his voice? What claims has he on me? I am under no obligation to him. Pharaoh spoke here under the common persuasion that every place and people had a tutelary deity, and he supposed that this Jehovah might be the tutelary deity of the Israelites, to whom he, as an Egyptian, could be under no kind of obligation. It is not judicious to bring this question as a proof that Pharaoh was an atheist: of this the text affords no evidence. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:3

Three days' journey - The distance from Goshen to Sinai; see Exodus 3:18 . And sacrifice unto the Lord - Great stress is laid on this circumstance. God required sacrifice; no religious acts which they performed could be acceptable to him without this. He had now showed them that it was their indispensable duty thus to worship him, and that if they did not they might expect him to send the pestilence - some plague or death proceeding immediately from himself, or the sword -... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:4

Wherefore do ye, Moses and Aaron - He hints that the Hebrews are in a state of revolt, and charges Moses and Aaron as being ringleaders of the sedition. This unprincipled charge has been, in nearly similar circumstances, often repeated since. Men who have labored to bring the mass of the common people from ignorance, irreligion, and general profligacy of manners, to an acquaintance with themselves and God, and to a proper knowledge of their duty to him and to each other, have been often... read more

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