Exodus 8:9-10

Matthew Henry's Complete Commentary - Exodus 8:1-15

Pharaoh is here first threatened and then plagued with frogs, as afterwards, in this chapter, with lice and flies, little despicable inconsiderable animals, and yet by their vast numbers rendered sore plagues to the Egyptians. God could have plagued them with lions, or bears, or wolves, or with vultures or other birds of prey; but he chose to do it by these contemptible instruments. 1. That he might magnify his own power. He is Lord of the hosts of the whole creation, has them all at his beck,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 8:9

And Moses said unto Pharaoh, glory over me ,.... If thou canst; take every advantage against me of lessening my glory, and increasing thine own; or vaunt or boast thyself against me, as the phrase is rendered, Judges 7:2 or take this honour and glory to thyself over me, by commanding me, and fixing a time to pray for thee, and I will obey thy orders; which agrees with the Septuagint, Syriac, and Vulgate Latin versions, and the paraphrase of Onkelos, "appoint", or "order for me"; that is,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 8:10

And he said, tomorrow ,.... Which according to Bishop Usher was the twenty sixth day of Adar, or February. It may seem strange that Pharaoh, and his people, being so greatly distressed with this plague, should not desire that the Lord would be entreated to do it immediately, and not put it off to another day: two reasons are usually given; one is, he might hope that it would by that time go off of itself, and then he should not be beholden to the Lord, nor to Moses; and the other is, that he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 8:9

Glory over me - עלי התפאר hithpaer alai . These words have greatly puzzled commentators in general; and it is not easy to assign their true meaning. The Septuagint render the words thus: Ταξαι προς με ποτε , etc., Appoint unto me when I shall pray, etc. The constitue mihi quando of the Vulgate is exactly the same; and in this sense almost all the versions understood this place. This countenances the conjectural emendation of Le Clerc, who, by the change of a single letter, reading ... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 8:9

Verse 9 9.And Moses said unto Pharaoh. Commentators differ as to the meaning of this passage. They are too speculative who expound it, that this honor was granted to Pharaoh, that he should fix the time in which Moses was to pray. Again, there is a flatness in the exposition, that Pharaoh might glory because the frogs were to die. Those who expound it, that Pharaoh should be freed from the frogs, so that he might glory in safety, express part of the meaning, but not the whole. It rather appears... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 8:10

Verse 10 10.And he said, Tomorrow. If you refer this to Moses, there is ambiguity in the sense; but, it being probable that they were Pharaoh’s words, I think that he is asking for a respite till tomorrow, before he lets the people go. For they fall into an absurdity, who think that he asked Moses to drive away the frogs by his prayers on the morrow, as if Pharaoh went quietly to sleep, and put off the remedy of the evil. There is, then, no pretence for understanding it, that Pharaoh, as if his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:1-15

The seared plague: the frogs. In intimating the first plague, Moses made no forms! demand upon Pharaoh to liberate Israel, though of course the demand was really contained in the intimation. But now as the second plague approaches, the formal demand once again is heard. Pharaoh is left for no long time without a distinct appeal which he must face either with consent or refusal. And so now Moses addresses him in the same words as on his first visit: "Let my people go." It is a challenge to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:1-16

The plague of frogs. Observe on this plague, in addition to what has been said above. I. PHARAOH 'S HARDNESS UNDER THE FIRST PLAGUE WROUGHT NO ESCAPE , EITHER FROM THE DIVINE COMMAND OR FROM THE DIVINE POWER ( Exodus 8:1 ). He probably thought, now that the river was healed, that he had done with Jehovah's demand, and perhaps congratulated himself that he had succeeded in holding out. But divine commands are not thus to be got rid of. They are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 8:8-13

God's mercy when men repent ever so little. The object of the judgments, as well as of the goodness of God is "to lead men to repentance "( Romans 2:4 ). He "wouldeth not the death of a sinner, but rather that he should be converted and live"( Ezekiel 33:11 ). His cry is ever," Why will ye die, O house of Israel?" And sometimes His judgments have their proper effect on men, partially at any rate. Ahab repented to some extent when woe was denounced upon his house by Elijah—he "rent... read more

Spence, H. D. M., etc.

Matthew Henry's Complete Commentary - Exodus 8:1-15

John Gills Exposition of the Bible Commentary - Exodus 8:9

John Gills Exposition of the Bible Commentary - Exodus 8:10

Adam Clarke's Commentary on the Bible - Exodus 8:9

John Calvin's Commentary on the Bible - Exodus 8:9

John Calvin's Commentary on the Bible - Exodus 8:10

The Pulpit Commentary - Exodus 8:1-15

The Pulpit Commentary - Exodus 8:1-16

The Pulpit Commentary - Exodus 8:8-13

The Pulpit Commentary - Exodus 8:8-15

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