Exodus 9:19, Exodus 9:25, Exodus 9:6 KJV

Matthew Henry's Complete Commentary - Exodus 9:13-21

Here is, I. A general declaration of the wrath of God against Pharaoh for his obstinacy. Though God has hardened his heart (Exod. 9:12), yet Moses must repeat his applications to him; God suspends his grace and yet demands obedience, to punish him for requiring bricks of the children of Israel when he denied them straw. God would likewise show forth a pattern of long-suffering, and how he waits to be gracious to a rebellious and gainsaying people Six times the demand had been made in vain, yet... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 9:19

Send therefore now, and gather thy cattle, and all that thou hast in the field ,.... The servants that were at work there: this is said to denote both the certainty of the plague, and the terribleness of it, that all, both men and beast, would perish by it, if care was not taken to get them home; and also to show the wonderful clemency and mercy of God to such rebellious, hardened, and undeserving creatures, as Pharaoh and his people were; in the midst of wrath and judgment God remembers... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 9:19

Send - now, and gather thy cattle - So in the midst of judgment, God remembered mercy. The miracle should be wrought that they might know he was the Lord; but all the lives both of men and beasts might have been saved, had Pharaoh and his servants taken the warning so mercifully given them. While some regarded not the word of the Lord, others feared it, and their cattle and their servants were saved, See Exodus 9:20 , Exodus 9:21 . read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 9:19

Verse 19 19.Sealed therefore now. He does not give this counsel as if he would spare His professed enemy, but he insults his mad confidence, because hitherto in his supine security he had despised whatever punishments had been denounced against him. He indirectly hints, therefore, that now is the time for fear. Secondly, that when God contends, the event is not a doubtful one; because He not only openly challenges him to the combat, but assures him that He shall have no difficulty in putting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-19

The method of the Divine Rule over bad men illustrated by God's message to Pharaoh. The message illustrates, 1. THE LONG - SUFFERING OF GOD TOWARDS SINNERS . "For now might I have stretched out my hand and smitten thee and thy people with pestilence"( Exodus 9:15 ). Pharaoh had opposed himself to God so long, had shown himself in various ways so wicked, that he well deserved to have been stricken with plague and made to perish miserably. He had been insolent and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-21

Mercy in Judgment. I. GOD 'S PURPOSE IN DEALING WITH THE WICKED BY CHASTISEMENT AND NOT BY JUDGMENT (13-16). God might have desolated the land, and let Israel pass unquestioned through the midst of it. But in Pharaoh and his people the Lord would, by foretold, continued, deepening chastisements, reveal the terror and resistlessness of his power. He would make the heart of the oppressor quail in every age and nation, and stir up the oppressed to hope and prayer.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-26

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:13-35

The plague of hail. This plague was introduced with ampler remonstrance. Moses was commanded to proceed to Pharaoh, and to warn him in stronger and more decisive language than he had yet employed of the folly of this insane resistance. Exodus 9:15 should probably be translated, "For now indeed had I stretched forth my hand, and smitten thee and thy people with the pestilence, thou hadst then been out off from the earth;" and then Exodus 9:16 will give the reason why God had not cut... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:17-35

The seventh plague-the hail mingled with fire. I. CONSIDER THE PLAGUE ITSELF , 1 . God has his " to-morrow "( Exodus 9:18 ) as well as Pharaoh ( Exodus 8:10 ). Only when Pharaoh's "to-morrow" comes, there comes with it the evidence that he means not what he says. But when God's" to-morrow" comes there is the evidence of his perfect stability, how he settles everything beforehand, even to the very hour. "Tomorrow, about this time." A whole twenty-four hours then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 9:19

Thy cattle, and all that thou hast in the field . During winter and early spring, the Egyptians kept their cattle "in the field," as other nations commonly do. When the inundation began, they were obliged to bring them into the cities and enclosed villages, and house them. The time of the "Plague of Hail" appears by all the indications w have been the middle of February. They shall die . Human life was now for the first time threatened. Any herdsmen that remained with the cattle in the... read more

Exodus 9:19, Exodus 9:25, Exodus 9:6 Kjv

Matthew Henry's Complete Commentary - Exodus 9:13-21

John Gills Exposition of the Bible Commentary - Exodus 9:19

Adam Clarke's Commentary on the Bible - Exodus 9:19

John Calvin's Commentary on the Bible - Exodus 9:19

The Pulpit Commentary - Exodus 9:13-19

The Pulpit Commentary - Exodus 9:13-21

The Pulpit Commentary - Exodus 9:13-26

The Pulpit Commentary - Exodus 9:13-35

The Pulpit Commentary - Exodus 9:17-35

The Pulpit Commentary - Exodus 9:19

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