Ezekiel 16:12 KJV

Matthew Henry's Complete Commentary - Ezekiel 16:6-14

In there verses we have an account of the great things which God did for the Jewish nation in raising them up by degrees to be very considerable. 1. God saved them from the ruin they were upon the brink of in Egypt (Ezek. 16:6): ?When I passed by thee, and saw thee polluted in thy own blood, loathed and abandoned, and appointed to die, as sheep for the slaughter, then I said unto thee, Live. I designed thee for life when thou wast doomed to destruction, and resolved to save thee from death.?... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 16:12

And I put a jewel on thy forehead ,.... The same with the nose jewel, which was hung upon the forehead, and reached down to the nose and mouth; and, however disagreeable it may seem to us, was reckoned very ornamental in the eastern countries, Isaiah 3:21 ; and where now, as in Persia, as well as in all the Levant, the women put rings through their noses, which they pierce with needles, as Monsieur Thevenot F26 Travels, par. 2. B. 2. c. 9. p. 94. relates; so Dr. Shaw F1 Travels,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 16:12

I put a jewel on thy forehead - אפך על al appech , upon thy nose. This is one of the most common ornaments among ladies in the east. European translators, not knowing what to make of a ring in the nose, have rendered it, a jewel on thy forehead or mouth, (though they have sometimes a piece of gold or jewel fastened to the center of their forehead.) I have already spoken of this Asiatic custom, so often referred to in the sacred writings: see Genesis 24:22 , Genesis 24:42 ; Exodus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-14

Superhuman love. The main difficulty in producing a moral reformation among men is to convince them of their degradation—of the low level to which they have sunk. The first thing to be done is to hold up to their view some bright mirror, in the which they may discern clearly what manner of men they are. Such a mirror is provided in the chapter under consideration. We have pictured here— I. A FORMER LOATHSOME CONDITION . Sin is not merely resistance against proper authority, it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-15

A picture of human depravity and destitution, and of Divine condescension and favour. "Again the word of the Lord came unto me, saying, Son of man, cause Jerusalem to know her abominations," etc. "We have here," says Hengstenberg, "one of the grandest prophecies of Ezekiel. The prophet surveys in the Spirit of God the whole of the development of Israel, the past and the future." In this development we have the following stages: The condition in which the Lord found his people; the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:1-63

The thought that underlies Ezekiel's parable, that Israel was the bride of Jehovah, and that her sin was that of the adulterous wife, was sufficiently familiar. Isaiah ( Isaiah 1:21 ) had spoken of the "faithful city that had become a harlot." Jeremiah ( Jeremiah 2:2 ) had represented Jehovah as remembering "the kindness of her youth, the love of her espousals." What is characteristic of Ezekiel's treatment of that image is that he does not recognize any period in which Israel had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:9-13

The glory of redemption. Under the similitude of a wretched child cast off by its mother and picked up by a passer by, Israel is shown to have been found by God in a miserable condition and cared for and blessed by him. Tins idea may be carried further as a symbol of the redemption of the Church by Christ. I. THE FIRST CONDITION IS ONE OF POLLUTION AND NEGLECT . Israel was in a miserable condition in Egypt when God had pity on his people. But the spiritual state of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 16:12

A jewel on thy forehead; better, with the Revised Version, a ring upon thy nose. The word has the same meaning in Genesis 24:47 ("earring" in the Authorized Version); Isaiah 3:21 (where the Authorized Version gives "nose jewels"); Proverbs 11:22 . Jerome, however, notes ( in loc. ) that the Syrian women of his time wore pendants or lockets that hung from the forehead to the nostrils. The crown, or diadem ( LXX ; στέφανος καυχήσεως ) , the thin circlet of gold confining... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:12

A jewel on thy forehead - literally, “a nose-ring on thy nostril” (Genesis 24:22 note). read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:8-12

Ezekiel 16:8-12. Now when I passed by thee, &c. This second passing by may be understood of God’s visiting them in Egypt, and calling them out. Behold, thy time, &c. The time of thy misery was the time of my love toward thee. And I spread my skirt over thee I espoused thee and took thee under my protection as a husband doth his wife, Ruth 3:9. And covered thy nakedness Enriched thee with the spoils and possessions of the Egyptians and Canaanites: see Ezekiel 16:10-11. Yea,... read more

Matthew Henry's Complete Commentary - Ezekiel 16:6-14

John Gills Exposition of the Bible Commentary - Ezekiel 16:12

Adam Clarke's Commentary on the Bible - Ezekiel 16:12

The Pulpit Commentary - Ezekiel 16:1-14

The Pulpit Commentary - Ezekiel 16:1-15

The Pulpit Commentary - Ezekiel 16:1-63

The Pulpit Commentary - Ezekiel 16:9-13

The Pulpit Commentary - Ezekiel 16:12

Albert Barnes' Notes on the Whole Bible - Ezekiel 16:12

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 16:8-12

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