Ezekiel 33:25-26 KJV

Matthew Henry's Complete Commentary - Ezekiel 33:21-29

Here we have, I. The tidings brought to Ezekiel of the burning of Jerusalem by the Chaldeans. The city was burnt in the eleventh year of the captivity and the fifth month, Jer. 52:12, 13. Tidings hereof were brought to the prophet by one that was an eye-witness of the destruction, in the twelfth year, and the tenth month (Ezek. 33:21), which was a year and almost five months after the thing was done; we may well suppose that, there being a constant correspondence at this time more than ever... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 33:25

Wherefore say unto them, thus saith the Lord God ,.... Send them this message in writing, as from the Lord; for the prophet was now in Chaldea, and could not deliver it by word of mouth to those that inhabited the wastes of Israel; but he could tell it to the messenger that came to him, who had escaped from Jerusalem; or send it by him, or some other: ye eat with the blood ; or rather "upon", or "by" the "blood" F12 על הדם "super sanguinem", Munster, Montanus, Cocceius,... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 33:26

You trust in it, and think to support yourselves by it, and secure your possession and right of it by that means. So the Targum, "you stand in your strength:' ye work abomination ; that which is abominable to God, and not fit to be named among men; Jarchi interprets it of sodomy: the word is in the feminine gender, and may be rendered, "ye women work abomination"; referring to that unnatural lust the apostle speaks of, Romans 1:26 so Ben Melech: and ye defile everyone his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 33:25

Ye eat with the blood - Abraham was righteous, ye are unrighteous. Eating of blood, in any way dressed, or of flesh from which the blood had not been extracted, was and is in the sight of God abominable. All such practices he has absolutely and for ever forbidden. Let the vile blood-eaters hear and tremble. See the note on Acts 15:20 , and the passages in the margin. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 33:26

Ye stand upon your sword - Ye live by plunder, rapine, and murder. Ye are every way impure; and shall ye possess the land? No. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 33:21-29

Right, not might, the foundation of stable empire. The shortest path to gaining empire over men seems to be might, or might conjoined with cunning. But "things are not what they seem." The throne whose foundations have been well and slowly laid will attain to greater permanence. The oak that has been rooting itself for a hundred years will resist many a howling tempest. Things unseen are the things that endure. I. WE HAVE AN INSTANCE OF DIVINE CHASTISEMENT UNHEEDED .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 33:23-25

Ill-grounded hope. The address of the prophet is delivered to that "miserable fraction in Judaea who dwelt among its desolations, and who, notwithstanding all they had seen and suffered of the righteous judgments of God, were still wedded to their sinful ways, and cherishing the most groundless hopes They were appealing in the most confident manner to their connection with Abraham, and on that ground assuring themselves of their right to possess the land of Canaan. ' He, though but one,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 33:23-29

The powerlessness of privilege to save. At length the prophet's lips are opened; and he who for so long has been dumb, so far as ministration to his own people was concerned, is set free to testify to the sons of Abraham. While silenced as regards Israel, Ezekiel has prophesied concerning the heathen nations. Now he again addresses his countrymen, and it is interesting to observe to what purpose he uses his recovered liberty of speech. Always candid, fearless, and faithful, the prophet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 33:25

Ye eat with the blood . It is characteristic of Ezekiel that the first offence which he names with horror should be a sin against a positive commandment. He felt, as it were, a sense of loathing at what seemed to him a descent into the worst form of pollution, forbidden, not to the Jews only (Le Ezekiel 17:10 ; Ezekiel 19:1-14 :26; Deuteronomy 12:16 ), but to mankind ( Genesis 9:4 ); compare the scene in 1 Samuel 14:32 . The same feeling shows itself in Zechariah 9:7 and Acts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 33:26

Ye stand upon your sword . The words point to the open assertion of the law that might is right. Men relied on the sword, and on that only, for their support. Assassinations, as in Jeremiah 41:1-18 ; were, so to speak, as the order of the day. Ye work abomination . The noun, Ezekiel's ever-recurring word, indicates both the act of idolatry and the foul orgiastic rites that accompanied it. The verb, curiously enough, has the feminine suffix. Was it used intentionally, either as pointing... read more

Matthew Henry's Complete Commentary - Ezekiel 33:21-29

John Gills Exposition of the Bible Commentary - Ezekiel 33:25

John Gills Exposition of the Bible Commentary - Ezekiel 33:26

Adam Clarke's Commentary on the Bible - Ezekiel 33:25

Adam Clarke's Commentary on the Bible - Ezekiel 33:26

The Pulpit Commentary - Ezekiel 33:21-29

The Pulpit Commentary - Ezekiel 33:23-25

The Pulpit Commentary - Ezekiel 33:23-29

The Pulpit Commentary - Ezekiel 33:25

The Pulpit Commentary - Ezekiel 33:26

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