Genesis 16:1-18:15

Matthew Henry's Complete Commentary - Genesis 16:1-3

I. The maker of this match (would one think it?) was Sarai herself: she said to Abram, I pray thee, go in unto my maid, Gen. 16:2. Note, 1. It is the policy of Satan to tempt us by our nearest and dearest relations, or those friends that we have an opinion of and an affection for. The temptation is most dangerous when it is sent by a hand that is least suspected: it is our wisdom therefore to consider, not so much who speaks as what is spoken. 2. God's commands consult our comfort and honour... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 16:1

Now Sarai, Abram's wife, bare him no children ,.... She is before said to be barren, and he to be childless, Genesis 11:30 ; God had promised him a seed, but as yet he had none, which was a trial of his faith; he had been married many years to Sarai his wife, she was his wife when they came out of Ur of the Chaldees, and how long before cannot be said; they stayed and dwelt some time at Haran, the Jews F24 Seder Olam Rabba, p. 2. say five years, and they had been now ten years in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 16:1

She had a handmaid, an Egyptian - As Hagar was an Egyptian, St. Chrysostom's conjecture is very probable. that she was one of those female slaves which Pharaoh gave to Abram when he sojourned in Egypt; see Genesis 12:16 . Her name הגר hagar signifies a stranger or sojourner, and it is likely she got this name in the family of Abram, as the word is pure Hebrew. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 16:1

Verse 1 1.Now Sarai, Abram’s wife. Moses here recites a new history, namely, that Sarai, through the impatience of long delay, resorted to a method of obtaining seed by her husband, at variance with the word of God. She saw that she was barren, and had passed the age of bearing. And she inferred the necessity of a new remedy, in order that Abram might obtain the promised blessing. Moses expressly relates, that the design of marrying a second wife did not originate with Abram himself, but with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 16:1

Now Sarai Abram's wife bare him no children (literally, bare not to him, notwithstanding the promise; the barrenness of Sarai being introduced as the point of departure for the ensuing narrative, and emphasized as the cause or occasion of the subsequent transaction): and she had —literally, to her (there was)— an handmaid, an Egyptian (obtained probably while in the house of Pharaoh ( Genesis 12:16 )—whose name was Hagar — " flight ," from hagar , to flee. Cf.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 16:1-6

The maid, the mistress, and the master. I. HAGAR 'S SINS . 1. Pride. 2. Contempt. 3. Insubordination. 4. Flight. II. SARAI 'S FAULTS . 1. Tempting her husband. 2. Excusing herself. 3. Appealing to God. 4. Afflicting her servant. III. ABRAM 'S INFIRMITY . 1. Yielding to temptation. 2. Perpetrating injustice. 3. Acquiescing in oppression.— W . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 16:1-16

Hagar. The history of Hagar has its two sides—that which is turned towards God and illustrates Divine grace, that which is turned towards man and illustrates human infirmity and sinfulness. Jehovah brought forth compassionate bestowments of revelation and promise out of his people's errors. Abram and Sarah both sinned. Hagar sinned. The angel of the Lord, representative of the continuous gracious revelation of Jehovah as a covenant God, appeared in the cloud of family sorrow, drawing once... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 16:1-16

- The Birth of Ishmael1. הנר hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed.7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος angelos). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך mal'ak may be a man... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 16:1

Genesis 16:1. We have here the marriage of Abram to Hagar, who was his secondary wife. Herein though he may be excused, he cannot be justified; for from the beginning it was not so: and when it was so, it seems to have proceeded from an irregular desire to build up their families, for the more speedy peopling of the world. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 16:1-16

16:1-25:18 ABRAM AND THE PROMISED HEIRBirth of Ishmael (16:1-16)When Abram earlier suggested adopting his slave as his heir, God reassured him that his heir would be a son of his own (see 15:2-4). But after ten years in Canaan, Sarai was still childless. Weakened in faith, she suggested that Abram obtain his son through their slave-girl Hagar. This was not God’s way, but it followed an accepted custom among the people of the region. All legal rights over the child belonged to the wife, not to... read more

Group of Brands