Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Genesis 21:9-13

The casting out of Ishmael is here considered of, and resolved on. I. Ishmael himself gave the occasion by some affronts he gave to Isaac his little brother, some think on the day that Abraham made the feast for joy that Isaac was safely weaned, which the Jews say was not till he was three years old, others say five. Sarah herself was an eye-witness of the abuse: she saw the son of the Egyptian mocking (Gen. 21:9), mocking Isaac, no doubt, for it is said, with reference to this (Gal. 4:29),... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:10

Wherefore she said unto Abraham, cast out this bondwoman and her son ,.... Hagar, Sarah's handmaid and bondservant, and her son Ishmael; by this it appears that Hagar was concerned in this affair, and set her son on to mock Isaac, at least she encouraged him in it, buoying: him up with his being the firstborn, and having a right to the inheritance; wherefore Sarah saw plainly that there would be no peace nor comfort for her and her son, unless Hagar and her son were turned out of doors, for... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:11

And the thing was very grievous in Abraham's sight ,.... The motion that Sarah made to turn out of his house Hagar and Ishmael was not agreeable to him, but the reverse; it seemed an ill thing to him; it was greatly displeasing to him, and he was unwilling to come into it: because of his son ; his son Ishmael; not grieved and uneasy for what he had done; not for committing idolatry, as the Targum of Jonathan suggests, or for mocking at Isaac; but for what was proposed to be done to him,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:10

Cast out this bondwoman and her son - Both Sarah and Abraham have been accused of cruelty in this transaction, because every word reads harsh to us. Cast out; גרש garash signifies not only to thrust out, drive away, and expel, but also to divorce; (see Leviticus 21:7 ;); and it is in this latter sense the word should be understood here. The child of Abraham by Hagar might be considered as having a right at least to a part of the inheritance; and as it was sufficiently known to Sarah... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:10

Verse 10 10.Cast out this bondwoman. Not only is Sarah exasperated against the transgressor, but she seems to act more imperiously towards her husband than was becoming in a modest wife. Peter shows, that when, on a previous occasion, she called Abraham lord, she did not do so feignedly; since he proposes her, as an example of voluntary subjection, to pious and chaste matrons. (1 Peter 3:6.) But now, she not only usurps the government of the house, by calling her husband to order, but commands... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:11

Verse 11 11.And the thing was very grievous in Abraham’s sight. Although Abraham had been already assured, by many oracles, that the blessed seed should proceed from Isaac only; yet, under the influence of paternal affection, he could not bear that Ishmael should be cut off, for the purpose of causing the inheritance to remain entire to him, to whom it had been divinely granted; and thus, by mingling two races, he endeavored, as far as he was able, to confound the distinction which God had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:8-21

The separation of the bondwoman's so, from the promised seed. It was necessary that this should take place for the accomplishment of the Divine plan. Human conduct is employed, as in so many other cases, as the instrument or occasion. There was mockery or unbelief in Ishmael. It was not personal merely, but a mockery of Jehovah and of his Church. Sarah saw it. The mother's keen affections were sharpened to detect the scorn of her joy. Abraham and Sarah were both severely tried. Their lack... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:9-14

The expulsion of Ishmael. I. THE CAUSE . 1. The persecution of Isaac . "Sarah saw the son of Hagar the Egyptian mocking." That this was no mere sportive pleasantry may be inferred from the deep feeling it aroused in Sarah, the summary chastisement it brought on Ishmael, and the' severe language in which it is characterized by Paul. The emphasis laid by Sarah on the heirship suggests the probability that Ishmael's offence partook of the nature of wicked, irritating laughter at the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:10

Wherefore she said —though with an admixture of sinful feelings, non dubito arcane Spiritus instinctu gubernatam fuisse ejus linguam et mentem (Calvin); vide Galatians 4:30 — unto Abraham, Cast out— by some kind of legal act (as divorce: cf. Le 21:7, 14; 22:13; Isaiah 57:20 ), which should insure the disinheriting of Ishmael (Bush); though probably- this is to import later Mosaic legislation rote the records of primitive tunes— this bondwoman —a term ill befitting Sarah, who had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:11

And the thing (literally, the word, i.e. Sarah's proposal) was very grievous (literally, evil exceedingly ; for the contrary phrase vide Genesis 20:15 ) in Abraham's sight (literally, in the eyes of Abraham) because of his son —who, besides being bound to him by the ties of natural affection, had for years been regarded as the Heaven-appointed heir of the promise ( vide Genesis 17:18 ). read more

Group of Brands