Genesis 22:12, Genesis 22:3 KJV

Matthew Henry's Complete Commentary - Genesis 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:12

And he said, lay not thine hand upon the lad ,.... Which he was just going to stretch out, with his knife in it, to slay him; and though the Lord had bid him take his son, and offer him for a burnt offering, to try his faith, fear, love, and obedience, yet he meant not that he should actually slay him, but would prevent it when it came to the crisis; for he approves not of, nor delights in human sacrifices; and that this might not be dawn into an example, it was prevented; though the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:12

Lay not thine hand upon the lad - As Isaac was to be the representative of Jesus Christ's real sacrifice, it was sufficient for this purpose that in his own will, and the will of his father, the purpose of the immolation was complete. Isaac was now fully offered both by his father and by himself. The father yields up the son, the son gives up his life; on both sides, as far as will and purpose could go, the sacrifice was complete. God simply spares the father the torture of putting the knife... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:12

Verse 12 12.Now I know that thou fearest God. The exposition of Augustine, ‘I have caused thee to know,’ is forced. But how can any thing become known to God, to whom all things have always been present? Truly, by condescending to the manner of men, God here says that what he has proved by experiment, is now made known to himself. And he speaks thus with us, not according to his own infinite wisdom, but according to our infirmity. Moses, however, simply means that Abraham, by this very act,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:1-19

Mount Moriah, or the mount of sacrifice. I. ABRAHAM 'S TRIAL . 1. Divine in its origin . However explained, the appalling ordeal through which the patriarch at this time passed was expressly created for him by Elohim. Only he who made the human heart can adequately search it; and he alone who has a perfect understanding of the standard of moral excellence can pronounce upon the intrinsic worth of his creatures. 2. Unexpected in its coming . After all that had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:12

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him. Abraham's surrender of the son of his affections having been complete, there was no need to push the trial further. The voice from heaven has been accepted as evidence of God's rejection of human sacrifices (Lange, Murphy), only that is not assigned as the reason for Isaac's deliverance. For now I knew —literally, have known ; not caused thee to know, but caused others to know (Lange); or the words are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:12

Abraham's perfect fairly. "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me." "The word of God," says Coleridge, "speaks to man, and therefore it speaks the language of the children of men. This has to be kept in mind in studying the remarkable incident recorded in this chapter. When God is represented as "tempting" Abraham, it only means that he tried or tested him. I. THE TESTING OF FAITH . Abraham was to be the head of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

- Abraham Was Tested2. מריה morı̂yâh, “Moriah”; Samaritan: מוראה môr'âh; “Septuagint,” ὑψηλή hupsēlē, Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh, “Jah, a name of God,” and מראה mı̂r'eh, “shown,” מורה môreh, “teacher,” or מורא môrā', “fear.”14. יראה yı̂r'ēh, “Jireh, will provide.”16, נאם ne'um, ῥῆμα rēma, “dictum, oracle;... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 22:12

Genesis 22:12. Lay not thy hand upon the lad God’s time to help his people is, when they are brought to the greatest extremity: the more imminent the danger is, and the “nearer to be put in execution,” the more wonderful and the more welcome is the deliverance. Now I know that thou fearest God God knew it before, but now Abraham had given a memorable evidence of it. He need do no more; what he had done was sufficient to prove the religious regard he had to God and his authority. The best... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 22:1-19

The offering of Isaac (22:1-19)Although Abraham probably knew that certain peoples of the ancient world at times sacrificed children to the gods, he was no doubt shocked when God told him to sacrifice Isaac. It tested not only his obedience but also his faith, because once Isaac was dead, God could no longer fulfil his covenant promise of giving Isaac a multitude of descendants. A conflict existed between obedience to God’s command and faith in his promise. Nevertheless, Abraham obeyed,... read more

Matthew Henry's Complete Commentary - Genesis 22:11-14

John Gills Exposition of the Bible Commentary - Genesis 22:12

Adam Clarke's Commentary on the Bible - Genesis 22:12

John Calvin's Commentary on the Bible - Genesis 22:12

The Pulpit Commentary - Genesis 22:1-19

The Pulpit Commentary - Genesis 22:12

The Pulpit Commentary - Genesis 22:12

Albert Barnes' Notes on the Whole Bible - Genesis 22:1-24

Joseph Benson's Commentary of the Old and New Testaments - Genesis 22:12

Bridgeway Bible Commentary - Genesis 22:1-19

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