Genesis 30:27,Genesis 30:30

Coffman Commentaries on the Bible - Genesis 30:1-42

The last paragraph of the preceding chapter and most of this one relate the birth of the Twelve Patriarchs. The last section of this chapter (Genesis 30:24-43) relates Jacob's preparations to leave Laban and return to Canaan. As the birth of the antediluvian patriarchs was discussed earlier and presented by means of a chart, the Twelve Patriarchs of Israel will now be presented in much the same manner. It is not necessary to read over and over again that Jacob went in unto her ... and she... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 30:27

Genesis 30:27. I have learned by experience— The primary sense of the original word here used, נחשׁ (nachash) is to view, observe attentively, to use attentive and subtle observation; see l Kings 20: 33. and therefore our translation is extremely proper, as well as that of the Vulgate, experimento dedici: and all the observations respecting Laban's consulting his teraphim, and knowing this matter by divination, are of no import; seeing to augur, or divine, is but a secondary sense of the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 30:27

27. Laban said . . . I have learned—His selfish uncle was averse to a separation, not from warmth of affection either for Jacob or his daughters, but from the damage his own interests would sustain. He had found, from long observation, that the blessing of heaven rested on Jacob, and that his stock had wonderfully increased under Jacob's management. This was a remarkable testimony that good men are blessings to the places where they reside. Men of the world are often blessed with temporal... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 30:25-43

9. Jacob’s new contract with Laban 30:25-43Jacob and Laban ("White") made an agreement that each man felt he could manipulate to his own advantage. However, God sovereignly overruled to bless Jacob as He had promised in spite of Laban’s deceit and Jacob’s deviousness (cf. Job 5:13; Psalms 7:15; 1 Corinthians 3:19).As the previous pericope shows how Yahweh provided descendants for Jacob as He had promised (seed), this one demonstrates how He made Jacob wealthy (blessing). In both cases God acted... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 30:1-43

Jacob’s Children. His Stratagem to Increase his Property1. Rachel envied her sister] To be childless was regarded as a great reproach: cp. Luke 1:25. Fruitfulness meant an addition of strength and prosperity to a family. 3. By this symbolic act Bilhah’s children would be legally regarded as Rachel’s: cp. Luke 16:1 note. 6. Dan] ’judging.’ God had judged her case and decided in her favour by giving her, after a fashion, a child. 8. Great wrestlings] lit. ’wrestlings of God,’ an emphatic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 30:1-43

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 30:27

(27) I have learned by experience.—Heb., I have divined. The verb means, to speak between the teeth; to mutter magical formulœ. Others wrongly suppose that it signifies “to divine by omens taken from serpents;” and some imagine that Laban had consulted his teraphim. Words of this sort lose, at a very early date, their special signification, and all that Laban means is—“I fancy,” I conjecture.” His answer is, however, most Oriental. It is courtly and complimentary, but utterly inconclusive. “If... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 30:1-43

CHAPTER 30 Jacob with Laban 1. The sons of Bilhah: Dan and Naphtali (Genesis 30:1-8 ) 2. The sons of Zilpah: Gad and Asher (Genesis 30:9-13 ) 3. The children of Leah: Issachar, Zebulon and Dinah (Genesis 30:14-20 ) 4. The birth of Joseph (Genesis 30:22-24 ) 5. Jacob’s request to return (Genesis 30:25-26 ) 6. Laban’s confession and Jacob’s prosperity (Genesis 30:27-43 ) Little comment is needed on this. The avarice and deceit of Laban is matched by the dexterity and cunning of... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 30:1-43

THE STRUGGLE BETWEEN RACHEL AND LEAH The fruitfulness of Leah moved Rachel to jealousy, then her demand to Jacob for children moves him to anger (vs.1-2). We may see a serious lesson in Rachel's words, "Give me children or else I die." If we do not see evident fruit, we have the tendency to give up: the exercise of soul that desires true godliness may virtually die. Many Christians have their proper growth stunted by this very thing. On the other hand, Jacob's anger does not help the... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 30:1-43

JACOB AND LABAN THEIR FIRST MEETING (Genesis 29:1-14 ) Jacob’s journey to Haran, his mother’s country, was first to the north and then the east, re-traversing the original course of his grandfather Abraham. As he nears its termination; his attention is attracted by the shepherds with their flocks around a well, whose mouth is covered with a stone. Inquiry reveals that they belong to Haran, and are acquainted with his uncle Laban. Rachel, his daughter and the keeper of his sheep, will be... read more