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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 31:36-42

See in these verses, I. The power of provocation. Jacob's natural temper was mild and calm, and grace had improved it; he was a smooth man, and a plain man; and yet Laban's unreasonable carriage towards him put him into a heat that transported him into a heat that transported him into some vehemence, Gen. 31:36, 37. His chiding with Laban, though it may admit of some excuse, was not justifiable, nor is it written for our imitation. Grievous words stir up anger, and commonly do but make bad... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 31:36

And Jacob was wroth, and chode with Laban ,.... Having answered Laban's questions to the silencing of him, and nothing of his upon search, being found with him, Jacob took heart, and was of good courage and in high spirits, and in his turn was heated also; and perhaps might carry his passion a little too far, and is not to be excused from some degree of sin and weakness; however, his reasoning is strong and nervous, and his expostulations very just and pathetic; whatever may be said for the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 31:36

And Jacob was wroth, and chode with Laban - The expostulation of Jacob with Laban, and their consequent agreement, are told in this place with great spirit and dignity. Jacob was conscious that though he had made use of cunning to increase his flocks, yet Laban had been on the whole a great gainer by his services. He had served him at least twenty years, fourteen for Rachel and Leah, and six for the cattle; and some suppose he had served him twenty years besides the above, which is not... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 31:36

Verse 36 36.And Jacob was wroth, and chode with Laban. Jacob again acts amiss, in contending with Laban about a matter not sufficiently known, and in wrongfully fastening on him the charge of calumny. For although he supposed all his family to be free from blame, yet he was deceived by his own negligence. He acts, indeed, with moderation, because in expostulating with Laban he does not use reproaches; but in this he is not to be excused, that he undertakes the cause of his whole family, when... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:22-44

Laban's pursuit of Jacob. I. THE HOSTILE PREPARATION . Learning of his son-in-law's departure, Laban at once determines on pursuit; not alone for the purpose of recovering his household gods, but chiefly with the view of wreaking his pent-up vengeance on Jacob, whom he now regarded as the spoiler of his fortunes, and if possible to capture and detain the much-coveted flocks and herds which he considered had been practically stolen by his nephew. Mustering his kinsmen by either force... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 31:36-42

And Jacob was wroth ,—literally, and it burned , sc . with indignation (same word as used by Rachel, Genesis 31:35 ), to Jacob , i . e . he was infuriated at what he believed to be Laban's unjustifiable insinuation about his lost teraphim— and chode —or contended; the fundamental signification of the root, רוּב or רִיב , being to seize or tear, e.g. the hair, hence to strive with the bands ( Deuteronomy 33:7 ), or with words ( Psalms 103:9 ). The two verbs, ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 31:1-55

- Jacob’s Flight from Haran19. תרפים terāpı̂ym, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 31:1-55

Jacob flees from Laban (31:1-55)As Laban and his sons became increasingly hostile to him, Jacob prepared to leave for Canaan without delay (31:1-13). Leah and Rachel agreed, for they too were angry with Laban. He had used them to make himself rich, but apparently had no intention of giving them a share in the inheritance (14-16). Therefore, when they fled, Rachel stole her father’s household idols, for according to Mesopotamian custom possession of these gave her some right to the inheritance... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 31:36-42

"And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff?. Set it here before my brethren and thy brethren, that they may judge betwixt us two. These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flock have I not eaten. That which was torn of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 31:36

Genesis 31:36. And Jacob was wroth, &c.— Nothing can be imagined more exquisite than this apology of Jacob to Laban; nothing more descriptive of the painful and careful life of a shepherd, Luke 2:8.; and nothing, one would imagine, could be more affecting to the heart of Laban, than truths thus ardently and pathetically delivered. Honesty, fidelity, and unwearied assiduity, may be discountenanced by barbarous churls like Laban; but God, who seeth, i.e.. regards and relieves the affliction... read more

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