Genesis 4:11

Matthew Henry's Complete Commentary - Genesis 4:9-12

We have here a full account of the trial and condemnation of the first murderer. Civil courts of judicature not being yet erected for this purpose, as they were afterwards (Gen. 9:6), God himself sits Judge; for he is the God to whom vengeance belongs, and who will be sure to make inquisition for blood, especially the blood of saints. Observe, I. The arraignment of Cain: The Lord said unto Cain, Where is Abel thy brother? Some think Cain was thus examined the next sabbath after the murder was... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 4:11

And now art thou cursed from the earth ,.... From receiving benefit by it, and enjoying the fruits of it as before, and from having a settled dwelling in it, as is afterwards explained: which hath opened her mouth to receive thy brother's blood from thy hand ; the blood of his brother, which was shed by his own hand, was received and sucked into the earth, where it was spilt, through the pores of it, and drank up and covered, so as not to be seen; in which it was as it were more humane... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:11

Verse 11 11.And now art thou cursed from the earth. Cain, having been convicted of the crime, judgment is now pronounced against him. And first, God constitutes the earth the minister of his vengeance, as having been polluted by the impious and horrible parricide: as if he had said, ‘Thou didst just now deny to me the murder which thou hast committed, but the senseless earth itself will demand thy punishment.’ He does this, however, to aggravate the enormity of the crime, as if a kind of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:1-15

The first brothers. I. THE BROTHERS AT HOME . 1. The first home. Of Divine appointment, and among the choicest blessings that have survived the fall, homes are designed for— 2. A pious home . Its locality , though outside the garden, was still in Eden, which was a mercy, and probably not far from the cherubim, Adam's gate of heaven, which was hopeful. When man founds a home it should never be far removed from God, heaven, or the Church. Its structure , mayhap,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:9-15

The condemnation and judgment of the first murderer. Notice— I. The Divine APPEAL TO CONSCIENCE , affording opportunity to repentance and confession, and therefore to the exercise of mercy. II. THE BLINDING EFFECT OF A GREAT SIN . The man who Anew that God knew all persisting in a lie, and insulting the Divine majesty at the very throne of judgment, i.e. defying God by the monstrous extravagance of self-assertion, which is the effect of indulged sin, not only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:11-12

Convicted, if not humbled, the culprit is speechless, and can only listen in consternation to the threefold judgment which pronounced him " cursed in his soul, vagabond in his body, and unprosperous in his labors" (Willet). And now —either at this time , already (cf. Joshua 14:11 ; Hosea 2:10 ), or for this cause , because thou hast done this ( Genesis 3:14 ; cf. Genesis 19:9 ; Exodus 18:19 )— art thou cursed. The first curse pronounced against a human being . Adam... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 4:1-16

- Section IV - The Family of Adam- Cain and Abel1. קין qayı̂n, Qain (Cain), “spear-shaft,” and קנה qānah, “set up, establish, gain, buy,” contain the biliteral root קן qan, “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion that a biliteral root lies at the base of many of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 4:11

Genesis 4:11. And now art thou cursed 1st, Separated to all evil, laid under the wrath of God, as it is revealed from heaven against all ungodliness and unrighteousness of men. 2d, He is cursed from the earth. Thence the cry came up to God, thence the curse came up to Cain. God could have taken vengeance by an immediate stroke from heaven: but he chose to make the earth the avenger of blood; to continue him upon the earth, and not presently to cut him off; and yet to make even that... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 4:1-16

Cain and Abel (4:1-16)Adam and Eve’s first two sons, Cain and Abel, maintained a belief in God and presented offerings to him. Abel offered the best of his flock in humble faith and God accepted him. Cain’s attitude was arrogant and his life ungodly, and therefore God rejected him (4:1-5; cf. Hebrews 11:4; 1 John 3:12; 1 John 3:12). Since the attitude and conduct of the offerer were more important than his gifts, God told Cain that if he wanted God to accept him, he would have to overcome the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 4:11

from the earth. The Hebrew accent athnach. after "cursed" suggests "more than the ground' (Genesis 3:17 ). read more

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