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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 50:7-14

We have here an account of Jacob's funeral. Of the funerals of the kings of Judah, usually, no more is said than this, They were buried with their fathers in the city of David: but the funeral of the patriarch Jacob is more largely and fully described, to show how much better God was to him than he expected (he had spoken more than once of dying for grief, and going to the grave bereaved of his children, but, behold, he dies in honour, and is followed to the grave by all his children), and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:10

And they came to the threshingfloor of Atad ,.... Which was either the name of a man the owner of it, or of a place so called from the thorns and brambles which grew here, and with which the threshingfloor was surrounded, as Jarchi says, see Judges 9:14 and it was usual to make a hedge of thorns round about a threshingfloor F15 T. Bab. Sotah, fol. 13. 1. & Gloss. in ib. Aruch in voc. גרן fol. 39. 4. , that it might be preserved; mention is made in the Talmud F16 T. Hieros.... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:11

And when the inhabitants of the land, the Canaanites ,.... Who were at this time in the possession of the country where the threshingfloor of Atad was: when they saw the mourning in the floor of Atad ; for so large a company of people, and such a grand funeral procession, brought multitudes from all the neighbouring parts to see the sight; and when they observed the lamentation that was made, saw their mournful gestures and actions, and heard their doleful moan: they said, this is a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 50:10

The threshing-floor of Atad - As אטד atad signifies a bramble or thorn, it has been understood by the Arabic, not as a man's name, but as the name of a place; but all the other versions and the Targums consider it as the name of a man. Threshing-floors were always in a field, in the open air; and Atad was probably what we would call a great farmer or chief of some clan or tribe in that place. Jerome supposed the place to have been about two leagues from Jericho; but we have no certain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:1-14

The funeral of Jacob. I. THE PRIVATE SORROW . That a great and good man like Jacob, the father of a numerous family, the ancestor of an important people, the chieftain of an influential tribe, the head of the Church of God, should depart this life without eliciting from some heart a tribute of sorrow, is inconceivable. That any of his sons witnessed the last solemn act of this great spiritual wrestler, when he gathered up his feet into his bed and yielded up his spirit into the hands... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:1-26

Retrospect and prospect. The fellowship of Egypt with the children of Israel in the burial of Jacob is full of significance. " A very great company went with them." "Abel-Mizraim" the Canaanites called it, "a grievous mourning to the Egyptians." It seemed to them altogether an Egyptian funeral. Yet we know that it was not. The work of God's grace will transform the world that it shall not be recognized. The funeral itself said, Egypt is not our home. It pointed with prophetic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:10

And they came to the threshing-floor of Atad. The threshing-floor, or goren , was a large open circular area which was used for trampling out the corn by means of oxen, and was exceedingly convenient for the accommodation of a large body of people such as accompanied Joseph. The goren at which the funeral party halted was named Atad ( i.e. Buckthorn), either from the name of the owner, or from the quantity of buck-thorn which grew in the neighborhood. Which is beyond Jordan— literally,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:11

And when (literally, and ) the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they (literally, and they ) said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, — i.e. the meadow ( אָבֵל ) of the Egyptians, with a play upon the word ( אֵבֶל ) mourning (Keil, Kurtz, Gerlach, Rosenmüller, &c.;), if indeed the word has not been punctuated wrongly— אָבֵל instead of אֵבֶל (Kalisch),... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 50:1-26

- The Burial of Jacob10. אטד 'āṭâd Atad, “the buck-thorn.”11. מצרים אבל 'ābêl-mı̂tsrayı̂m, Abel-Mitsraim, “mourning of Mizraim,” or meadow of Mizraim.This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.Genesis 50:1-3After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. “His servants, the physicians.”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 50:10

Genesis 50:10. They mourned with a very great and sore lamentation “This,” says Sir John Chardin, quoted by Harmer, (vol. 2. p. 136,) “is exactly the genius of the people of Asia, especially of the women. Their sentiments of joy or grief are properly transports; and their transports are ungoverned, excessive, and truly outrageous. When any one returns from a long journey, or dies, his family bursts into cries that may be heard twenty doors off; and this is renewed at different times, and... read more

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