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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 6:13-21

Here it appears indeed that Noah found grace in the eyes of the Lord. God's favour to him was plainly intimated in what he said of him, Gen. 6:8-10, where his name is mentioned five times in five lines, when once might have served to make the sense clear, as if the Holy Ghost took a pleasure in perpetuating his memory; but it appears much more in what he says to him in these verses?the informations and instructions here given him. I. God here makes Noah the man of his counsel, communicating to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 6:17

And, behold, I, even I, do bring a flood of waters upon the earth ,.... That there was such a flood of waters brought upon the earth, is confirmed by the testimonies of Heathen writers of all nations; only instead of Noah they put some person of great antiquity in their nation, as the Chaldeans, Sisithrus or Xisuthrus; the Grecians and Romans, Prometheus or Deucalion, or Ogyges. Josephus F26 Antiqu. l. 1. c. 3. sect. 6. says, all the writers of the Barbarian or Heathen history make... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:17

I-do bring a flood - מבול ; mabbul ; a word used only to designate the general deluge, being never applied to signify any other kind of inundation; and does not the Holy Spirit intend to show by this that no other flood was ever like this, and that it should continue to be the sole one of the kind? There have been many partial inundations in various countries, but never more than One general deluge; and we have God's promise, Genesis 9:15 , that there shall never be another. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:9-22

The building of the ark. I. THE MAN AND HIS CONTEMPORARIES . A common saying, and one possessed of a show of wisdom, that a person seldom rises far above the average goodness, or sinks far below the average wickedness, of the age in which he lives. Yet it is precisely in proportion as individuals either excel or fall beneath their generation that they are able to affect it for good or evil. All epoch-making men are of this stamp. Noah, it is obvious, was not a man whose character... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:9-22

Righteousness and peace. The description of Noah is very similar to that of Enoch, just and perfect in his generation, that is, blameless in his walk before men, which is saying much of one who lived in a time of universal corruption. And he walked with God, i.e. devout and religious, and, from the analogy of the preceding use of the words, we may say, a prophet. He preached righteousness both with lip and life. To this good and great prophet the announcement is made of the coming... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 6:17

And, behold, I, even I. More correctly, "And I , behold, I ," an emphatic assertion that what was coming was a Divine visitation, and not simply a natural occurrence. Do bring . Literally, bringing, the participle standing in place of the finite verb to indicate the certainty of the future action. A flood of waters upon the earth. מַכּוּל , pronounced by Bohlen "far-fetched," "is an archaic word coined expressly for the waters of Noah ( Isaiah 44:9 ), and is used nowhere else... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 6:9-22

- Section VI - The Deluge- XXIII. The Ark9. דור dôr “age, time from birth to death,” applied either to an individual or the whole contemporary race, running parallel with some leading individual. Hence, the “race” or “generation” living during that time.14. תבה tēbâh “chest, ark.” It is used only of this vessel of Noah’s construction, and of the little vessel in which Moses was put Exodus 2:3, Exodus 2:5. The root, according to Furst, means “to be hollow.” אבה 'ēbeh a cognate word,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 6:17-18

Genesis 6:17-18 . Behold, I, even I, do bring a flood of waters upon the earth I, who am infinite in power and therefore can do it; infinite in justice, and therefore will do it. But with thee will I establish my covenant 1st, The covenant of providence, that the course of nature should be continued to the end of time, notwithstanding the interruption which the flood would give to it: this promise was immediately made to Noah and his sons, Genesis 9:8, &c.; they were as trustees... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 6:9-22

The flood (6:9-8:19)Amid the corruption, there was one man, Noah, who remained faithful to God. Therefore, God promised to preserve Noah, along with his family, so that when the former evil race had been destroyed, he could use Noah and his family to build a new people (9-12; cf. Hebrews 11:7; 2 Peter 2:4-5; 2 Peter 2:4-5).God’s means of destruction was a great flood. Besides preserving Noah and his family, God preserved a pair of each kind of animals in the region, thereby helping to maintain... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 6:17

I, even I. Figure of speech Epizeuxis. App-6 . a flood. Hebrew. mabbul. Limited to this account of the Deluge, and Psalms 29:10 , which therefore refers to it. The Babylonian tablets of the Epic of Gilgames are the traditional accounts of primitive truths, corrupted in transmission. The inspired account here corrects the imaginary accretions which had gathered round it. all flesh. Figure of speech Synecdoche (of part), put here for every kind of being. breath. Hebrew. ruach = spirit.... read more

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