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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 8:6-13

In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (Heb. 8:6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants?the covenant of... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 8:7-13

8:7-13 For, if the first covenant, which is so well known to you, had been faultless there would have been no need to seek any place for a second one. It is to censure them that he says: "Look you the days are coming, says the Lord. when I will consummate a new covenant with the house of Israel and with the house of Judah. It will not be the same as the covenant which I made with their fathers, when I laid my hand on them to lead them forth from the land of Egypt; this must be so because they... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 8:13

In that he saith a new covenant ,.... In the above prophecy, Hebrews 8:8 he hath made the first old ; this naturally follows from hence; if the second is new, the first must be old; which is called so, not on account of its date and duration; for the covenant of grace itself is older than this mode of administration of it, and the manifestation of that to the patriarchs was before this covenant, and so was the covenant of works before it; but on the account of its faultiness and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 8:13

He hath made the first old - That is: He has considered it as antiquated, and as being no longer of any force. That which decayeth and waxeth old - Here is an allusion to the ancient laws, which either had perished from the tables on which they were written through old age, or were fallen into disuse, or were abrogated. Is ready to vanish away - Εγγυς αφανισμου· Is about to be abolished. Dionysius of Halicarnassus, speaking of the laws of Numa, which had been written on oak boards,... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 8:13

Verse 13 13.In that he saith, A new, etc. From the fact of one covenant being established, he infers the subversion of the other; and by calling it the old covenant, he assumes that it was to be abrogated; for what is old tends to a decay. (137) Besides, as the new is substituted, it must be that the former has come to an end; for the second, as it has been said, is of another character. But if the whole dispensation of Moses, as far as it was opposed to the dispensation of Christ, has passed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

The new covenant. Here we have another of the broad contrasts which everywhere meet us in this treatise. In those Epistles which are undoubtedly Paul's, the process of reasoning resembles the movement of a file of soldiers; but in this to the Hebrews, the movement resembles rather that of soldiers in rank. The writer introduces his contrast between the covenants with the remark ( Hebrews 8:6 ) that our Lord's heavenly ministry as greatly excels that of Aaron as the new covenant which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

Christ in heaven, the Mediator of the new covenant. The argument of Hebrews 7:1-28 . has a further object than the mere proving our Lord's superiority to Aaron. The priesthood being altered and centered in him, most important facts bearing on the spiritual position of the Hebrews grow out of it. The priesthood was the center of the dispensation; they stood and fell together. A new priesthood means a new and better dispensation. That is the purport of Hebrews 8:10 -18, where this idea... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:6-13

The reasons assigned for the introduction of the new covenant. These consist of the suitability of the Lord Jesus to be engaged in the administration of a higher and nobler covenant than that which was established with Israel at Sinai. The more excellent ministry and the more excellent covenant go together. There were promises attached to the observance of the Mosaic which related to temporal blessings, such as harvests, vintages, and the peace and quiet of the land. The better covenant is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:13

In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. "He hath made the first old" ( πεπαλαίωκε ) refers to the time of Jeremiah's prophecy, not of the writing of the Epistle. The very mention of a new covenant had even then antiquated the other. It thenceforth survived only under the category of old as opposed to new ; and further marked with the growing decrepitude which is the precursor of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 8:13

Decaying and departing. "Now that which decayeth and waxeth old, " etc. In these words the writer states a general principle of which the old covenant was an illustration. That covenant was relatively old, because a new one had been introduced; it was also absolutely old, and had not "in itself the strength to exist much longer." When anything arrives at that condition its end is not far off—it "is nigh unto vanishing away." Let us indicate a few of the applications of this principle.... read more

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