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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 11:1-9

The prophet had before, in this sermon, spoken of a child that should be born, a son that should be given, on whose shoulders the government should be, intending this for the comfort of the people of God in times of trouble, as dying Jacob, many ages before, had intended the prospect of Shiloh for the comfort of his seed in their affliction in Egypt. He had said (Isa. 10:27) that the yoke should be destroyed because of the anointing; now here he tells us on whom that anointing should rest. He... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:1

And there shall come forth a rod out of the stem of Jesse ,.... By which is meant, not Hezekiah, as R. Moses F15 Apud Aben Ezra in loc. the priest, and others, since he was now born, and must be at least ten or twelve years of age; but the Messiah, as both the text and context show, and as is owned by many Jewish writers F16 Bereshit Rabba, sect. 85. fol. 75. 1. Midrash Tillim in Psal. lxxii. 1. Apud Yalkut Simeoni, par. 2. fol. 112. 2. Abarbinel, Mashmia Jeshua, fol. 8. 4. Aben... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:2

And the Spirit of the Lord shall rest upon him ,.... The rod and branch, the King Messiah, so qualifying him for his office, and the discharge of it. This shows that Christ's kingdom is of a spiritual nature, and administered in a spiritual manner, for which he was abundantly furnished by the "Spirit of the Lord" resting on him; by whom is meant the third Person in the Trinity, so called, not because created by him, for not any created spirit is meant, but because he proceeded from him; he... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:3

And shall make him of quick understanding in the fear of the Lord ,.... Or "cause him to smell the fear of the Lord" F23 והריחו ביראת יהוה "et faciet odorari eum timorem Jehovae", Munster, Vatablus; "et odorabitur timorem Jehovae", Cocceius. ; that is, to discern in whom it was: this is one effect of the Spirit's resting upon him, and particularly as the spirit of understanding, and of the fear of the Lord, whereby he has a quick and sharp discerning of it; not merely of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:4

But with righteousness shall he judge the poor ,.... The poor sinner, that is sensible of his spiritual poverty, and comes and acknowledges his sins and transgressions, and prays for pardoning grace and mercy, and hungers and thirsts after righteousness; such Christ justifies with his own righteousness, acquits and discharges them from all sin and condemnation, as also protects and defends them against all their enemies and oppressors: and reprove with equity for the meek of the earth ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 11:5

And righteousness shall be the girdle of his loins ,.... He shall be adorned with it, strengthened by it, and ready at all times to perform it; he loved righteousness, and did acts of righteousness throughout the whole course of his life; and, by his active and passive obedience, wrought out an everlasting righteousness for his people; he is a King that reigns in righteousness, righteousness is the sceptre of his kingdom; all his administrations of government are righteous; just and true are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 11:4

With the rod of his mouth "By the blast of his mouth" - For בשבט beshebet , by the rod, Houbigant reads בשבת beshebeth , by the blast of his mouth, from נשב nashab , to blow. The conjecture is ingenious and probable; and seems to be confirmed by the Septuagint and Chaldee, who render it by the word of his mouth, which answers much better to the correction than to the present reading. Add to this, that the blast of his mouth is perfectly parallel to the breath of his lips in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 11:5

The girdle "The cincture" - All the ancient Versions, except that of Symmachus, have two different words for girdle in the two hemistichs. It is not probable that Isaiah would have repeated אזור azer , when a synonymous word so obvious as חגור chagor occurred. The tautology seems to have arisen from the mistake of some transcriber. The meaning of this verse is, that a zeal for justice and truth shall make him active and strong in executing the great work which he shall undertake. See... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1

There shall come forth a rod out of the stem of Jesse . The blasted and ruined "stem" or stock of Jesse, cut down, and for ages hidden from sight, shall suddenly put forth a sprout—a young green sapling, tender vet vigorous, weak seemingly, yet foil of life (comp. Job 14:7-9 , "There is hope of a tree, if it he cut down, that it will sprout again, and that the tender branch thereof will not crease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 11:1

Christ the Branch. "But a shoot shall come forth from the stem of Jesse, and a fruitful sprout shall grow up from his roots" (Henderson's translation; see Isaiah 4:2 ). The idea is of a sucker springing up from a hewn stump. The word used ( netser ) is singularly suggestive of despised Nazareth, with which place the early life of Messiah was associated, and of which it could jeeringly be said, "Can any good thing come out of Nazareth?" Wordsworth remarks on the sublime contrast in... read more

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