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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 56:3-8

The prophet is here, in God's name, encouraging those that were hearty in joining themselves to God and yet laboured under great discouragements. 1. Some were discouraged because they were not of the seed of Abraham. They had joined themselves to the Lord, and bound their souls with a bond to be his for ever (this is the root and life of religion, to break off from the world and the flesh, and devote ourselves entirely to the service and honour of God); but they questioned whether God would... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 56:7

Even them will I bring to my holy mountain ,.... The church, called a "mountain" for its height, visibility, and immovableness; see Isaiah 2:2 , especially for the latter; the true members of it being such who are interested in the unchangeable love of God, in the immovable grace of election, in the unalterable covenant of grace, are on the Rock Christ Jesus, and are secured by the favour and power of God; and it is called a "Holy One", because in it holy men are, holy doctrines are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 56:7

Shall be accepted - A word is here lost out of the text: it is supplied from the Septuagint, יהיו yihyu , εσονται , "they shall be." - Houbigant. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

AN EXHORTATION TO OBSERVE THE LAW , ESPECIALLY THE LAW OF THE SABBATH , COMBINED WITH PROMISES . There was much of the Law which it was impossible to observe during the Captivity. Sacrifice had ceased, the temple was destroyed, almost all the ceremonial law must have been suspended; even the command to do no work on the sabbath day cannot have been kept by a nation of slaves, whose masters would certainly not have permitted them to be idle one day in seven.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

The true observance of the sabbath. Foreign converts are commended for their observance of the sabbath, and promised an appropriate reward. The day was more strictly observed during the Babylonian and Persian periods ( Jeremiah 17:19-27 ; Ezekiel 20:11-21 ; Ezekiel 22:8 , Ezekiel 22:26 ; Nehemiah 13:15-22 ; cf. 2 Kings 11:11-16 with 1 Macc . 2:32-38). Its estimation rose with the estimation of prayer (Cheyne). I. THE DUTY OF OBEDIENCE . The Law is "the objective... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:3-7

Outward defects and defilements no hindrance to full communion in the Church of God. In the infancy of humanity, and with a people so carnal as the Israelites, it was necessary to teach the great doctrines of purity and holiness by a material symbolism. Hence the multitude of regulations in the Law concerning defects, blemishes, sources of outward defilement, methods of removing defilements, clean and unclean meats, and the like. God strove to train his people by these out ward shows to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:3-8

The open gate. The temple or house of God ( Isaiah 56:7 ) stands for his kingdom of righteousness; and in exalted vision the prophet foresees the time when it shall stand open to every man—to the stranger or heathen, and even to those physically debarred. It is to be called "a house of prayer for all people. " It is worthy of note that it should be called a house of prayer; the truth is intimated that, in the kingdom of God, sacrifice performed by the few on behalf of the many will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:7

My house of prayer. In Solomon's address to God at the dedication of the temple, its character, as a house of prayer, is abundantly laid down ( 1 Kings 8:29-53 ). And no doubt it was used for the purpose of prayer, as well as for the purpose of sacrifice, from its first erection to its final destruction. But the purpose of sacrifice so far predominated, in fact, over the other, that the expression, "my house of prayer," comes upon us in this place to some extent as a surprise. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:7

God's house of prayer for everybody. "Mine house shall be called an house of prayer for all people." These words were quoted by the Lord Jesus when he drove out the shopkeepers who defiled the temple (see Matthew 21:13 ). The prophet declares that the "prayers and praises (those spiritual sacrifices) of devout Gentiles shall be as pleasing to God as those of the pious Jews, and no difference shall be made between them; for, though they are Gentiles by birth, yet through grace they shall be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 56:7

Even them will I bring to my holy mountain - (See the notes at Isaiah 2:3). That is, they should be admitted to the fellowship and privileges of his people.And make them joyful - In the participation of the privileges of the true religion, and in the service of God, they shall be made happy.In my house of prayer - In the temple - here called the house of prayer. The language here is all derived from the worship of the Jews, though the meaning evidently is, that under the new dispensation, all... read more

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