James 1:25

Matthew Henry's Complete Commentary - James 1:19-27

In this part of the chapter we are required, I. To restrain the workings of passion. This lesson we should learn under afflictions; and this we shall learn if we are indeed begotten again by the word of truth. For thus the connection stands?An angry and hasty spirit is soon provoked to ill things by afflictions, and errors and ill opinions become prevalent through the workings of our own vile and vain affections; but the renewing grace of God and the word of the gospel teach us to subdue... read more

William Barclay

William Barclay's Daily Study Bible - James 1:25

1:25 He who looks into the perfect law, which is the law in the observance of which a man finds freedom, and who abides in it and shows himself not a forgetful hearer but an active doer of the word, will be blessed in all his action. This is the kind of passage in James which Luther so much disliked. He disliked the idea of law altogether, for with Paul he would have said, "Christ is the end of the law" ( Romans 10:4 ). "James," said Luther, "drives us to law and works." And yet beyond... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:25

But whoso looketh into the perfect law of liberty ,.... By which is meant, not the moral law, but the Gospel; for only of that is the apostle speaking in the context: this is no other than the word of truth, with which God begets men of his own will; and is the ingrafted word which is able to save, and of which men should be doers, as well as hearers, James 1:18 , and this is compared to a glass by the Apostle Paul, 2 Corinthians 3:18 , and the word here used for looking into it is the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 1:25

But whoso looketh into the perfect law - The word παρακυψας , which we translate looketh into, is very emphatic, and signifies that deep and attentive consideration given to a thing or subject which a man cannot bring up to his eyes, and therefore must bend his back and neck, stooping down, that he may see it to the greater advantage. The law of liberty must mean the Gospel; it is a law, for it imposes obligations from God, and prescribes a rule of life; and it punishes transgressors, and... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:25

Verse 25 25The perfect law of liberty. After having spoken of empty speculation, he comes now to that penetrating intuition which transforms us to the image of God. And as he had to do with the Jews, he takes the word law, familiarly known to them, as including the whole truth of God. But why he calls it a perfect law, and a law of liberty, interpreters have not been able to understand; for they have not perceived that there is here a contrast, which may be gathered from other passages of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-27

EXHORTATION read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-27

Deeds, not words. 1. The right spirit for the Christian is the receptive ; ready to hear, and to receive with meekness the engrafted Word, which is to be as the seed falling on the good ground (comp. Matthew 13:3 , etc). A heathen philosopher has noted that man has two ears and only one mouth ; showing that he should be more ready to hear than to speak. 2. A receptive spirit is not alone sufficient. Action must follow. Holy Scripture is a mirror, in which a man may see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-27

The law of the new life. "Ye know this, my beloved brethren;" viz. that ye have been begotten again by God. But now, from this vantage-ground, he presses the necessity of a consistent life. They have espoused, by God's grace, a new ideal of character and conduct; let their whole life show forth its power. This is the topic of the whole passage, and it divides itself very naturally into the related subjects of—meekness, self-knowledge, and practical religion (see Punchard, in Bishop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:22-25

Hearers and doers. The writer has said in James 1:21 that the wise hearer is a " receiver " of the Word, and he now proceeds to emphasize the fact that he is also a "doer" of it. " Receiving " represents the root of the Christian life, and "doing" indicates its fruit. I. THE INJUNCTION . ( James 1:22 ) Very many hearers of the gospel are not sufficiently upon their guard against the dreadful danger of being " hearers only." Some, when the service is over, seldom think... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:25

Application of the illustration in the form of a contrast. Looketh into ( παρακύψας ). For the literal sense of the word, see John 20:5 , John 20:11 ; Luke 24:12 . The figurative meaning occurs only here and in 1 Peter 1:12 . Properly it signifies to "peep into." See its use in the LXX ., Genesis 26:8 ; Proverbs 7:6 ; Ecclesiasticus 21:23. When used figuratively, it conveys the idea of looking into, but scarcely with that intensive force which is often given to it and for... read more

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