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Matthew Henry

Matthew Henry's Complete Commentary - James 2:1-7

The apostle is here reproving a very corrupt practice. He shows how much mischief there is in the sin of prosopolepsia?respect of persons, which seemed to be a very growing evil in the churches of Christ even in those early ages, and which, in these after-times, has sadly corrupted and divided Christian nations and societies. Here we have, I. A caution against this sin laid down in general: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons,... read more

William Barclay

William Barclay's Daily Study Bible - James 2:1

2:1 My brothers, you cannot really believe that you have faith in our glorious Lord Jesus Christ, and yet continue to have respect of persons. Respect of persons is the New Testament phrase for undue and unfair partiality; it means pandering to someone, because he is rich or influential or popular. It is a fault which the New Testament consistently condemns. It is a fault of which the orthodox Jewish leaders completely acquitted Jesus. Even they were bound to admit that there was no... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:1

My brethren ,.... As the apostle is about to dissuade from the evil of having respect to persons, this is a very fit introduction to it, and carries in it an argument why it should not obtain; since the saints are all brethren, they are children of the same Father, belong to the same family, and are all one in Christ Jesus, whether high or low, rich, or poor: have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons : that is, such as have, and hold, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:1

My brethren, have not - This verse should be read interrogatively: My brethren, do ye not make profession of the faith or religion of our glorious Lord Jesus Christ with acceptance of persons? That is, preferring the rich to the poor merely because of their riches, and not on account of any moral excellence, personal piety, or public usefulness. Πιστις , faith, is put here for religion; and της δοξης , of glory, should, according to some critics, be construed with it as the Syriac and... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:1

Verse 1 This reproof seems at first sight to be hard and unreasonable; for it is one of the duties of courtesy, not to be neglected, to honor those who are elevated in the world. Further, if respect of persons be vicious, servants are to be freed from all subjection; for freedom and servitude are deemed by Paul as conditions of life. The same must be thought of magistrates. But the solution of these questions is not difficult, if what James writes is not separated. For he does not simply... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1

The translation is doubtful, two renderings being possible. Our Lord Jesus Christ . Exactly the same title occurs in Acts 15:26 , in the letter written from the Apostolic Council to the Syrian Churches—a letter which was probably drawn up by St. James himself. The Lord of glory . The same title is given to our Lord in 1 Corinthians 2:8 , and seems to be founded on Psalms 24:7 , etc. The genitive, τῆς δόξης , must depend on κυρίου in spite of the intervening ἰησοῦ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-7

Respect of persons. In the closing sentences of the preceding chapter James has been speaking of the true cultus or ritual of the Church; and here he warns his readers against a violation of it which they were in danger of committing, and of which indeed they had been already guilty, even when assembled for public worship. I. THE EVIL HERE CONDEMNED . (Verse 1) It is that of Pharisaic contempt of the poor. The apostle does not, of course, mean that social distinctions are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons is inconsistent with the first principles of Christianity. 1. One great function of Christianity was to create a sphere in which there should be neither Jew nor Gentile, Greek nor barbarian, bond nor free. "All equal are within the Church's gate" is true, not only of the material building, but equally of the spiritual fabric of the Catholic Church, which, like her Divine Head, is no respecter of persons. Bengel well remarks that the equality of Christians, indicated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons. Amongst the other evils of which these Christian Jews were guilty, was the gross evil of respect of persons. James presents the scene graphically, according to his wont. There is the synagogue, with the worshippers gathering for worship, some taking the good places, as it were the chancel-seats, near to the ark with the roll of the Law, and to the table of the Lord; some the lower seats, away from the speaker anti the Word. When, lo, a rich man enters, some stranger to... read more

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