James 2:10-11

Matthew Henry's Complete Commentary - James 2:8-13

The apostle, having condemned the sin of those who had an undue respect of persons, and having urged what was sufficient to convict them of the greatness of this evil, now proceeds to show how the matter may be mended; it is the work of a gospel ministry, not only to reprove and warn, but to teach and direct. Col. 1:28; Warning every man, and teaching every man. And here, I. We have the law that is to guide us in all our regards to men set down in general. If you fulfil the royal law,... read more

William Barclay

William Barclay's Daily Study Bible - James 2:8-11

2:8-11 If you perfectly keep the royal law, as the Scripture has it: "You must love your neighbour as yourself," you do well. But if you treat people with respect of persons, such conduct is sin and you stand convicted by the law as transgressors. For, if a man keeps the whole law and yet fails to keep it in one point, he becomes guilty of transgressing the law as a whole. For he who said, "Do not commit adultery," also said, "Do not kill." If you do not commit adultery but kill, you become a... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:10

For whosoever shall keep the whole law ,.... Or the greatest part of it, excepting only in one point, as follows: Adam, in a state of innocence, was able to keep the whole law, but by sin he lost that power, nor can any of his posterity now keep it perfectly: they are all transgressors of it, and liable to its penalty; unregenerate men are not obedient to it, and have an aversion to it, and despise it, and cast it behind their backs; regenerate persons, who love it, and delight in it, after... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:11

For he that said, Do not commit adultery ,.... That same lawgiver, who is but one, and is God, that gave out the seventh command, and forbids adultery, said also, Do not kill ; delivered the sixth command, which forbids murder. Now if thou commit no adultery ; do not break the seventh command; yet if thou kill , break the sixth command, thou art become a transgressor of the law ; not of that particular precept of the law, the seventh command, for the contrary is supposed... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:10

For whosoever shall keep the whole law, etc. - This is a rabbinical form of speech. In the tract Shabbath, fol. 70, where they dispute concerning the thirty-nine works commanded by Moses, Rabbi Yochanan says: But if a man do the whole, with the omission of one, he is guilty of the whole, and of every one. In Bammidar rabba, sec. 9, fol. 200, and in Tanchum, fol. 60, there is a copious example given, how an adulteress, by that one crime, breaks all the ten commandments, and by the same mode... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:11

For he that said - That is, the authority that gave one commandment gave also the rest; and he who breaks one resists this authority; so that the breach of any one commandment may be justly considered a breach of the whole law. It was a maxim also among the Jewish doctors that, if a man kept any one commandment carefully, though he broke all the rest, he might assure himself of the favor of God; for while they taught that "He who transgresses all the precepts of the law has broken the yoke,... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:10

Verse 10 10For whosoever shall keep the whole law. What alone he means is, that God will not be honored with exceptions, nor will he allow us to cut off from his law what is less pleasing to us. At the first view, this sentence seems hard to some, as though the apostle countenanced the paradox of the Stoics, which makes all sins equal, and as though he asserted that he who offends in one thing ought to be punished equally with him whose whole life has been sinful and wicked. But it is evident... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:11

Verse 11 11For he that said, or he who hath said. This is a proof of the former verse; because the Lawgiver is to be considered rather than each particular precept apart. The righteousness of God, as an indivisible body, is contained in the law. Whosoever, then, transgresses one article of the Law, destroys, as far as he can, the righteousness of God. Besides, as in one part, so in every part, God’s will is to try our obedience. Hence a transgressor of the law is every one who offends as to any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

WARNING AGAINST RESPECT OF PERSONS . read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons is inconsistent with the first principles of Christianity. 1. One great function of Christianity was to create a sphere in which there should be neither Jew nor Gentile, Greek nor barbarian, bond nor free. "All equal are within the Church's gate" is true, not only of the material building, but equally of the spiritual fabric of the Catholic Church, which, like her Divine Head, is no respecter of persons. Bengel well remarks that the equality of Christians, indicated... read more

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