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Matthew Henry

Matthew Henry's Complete Commentary - James 3:1-12

The foregoing chapter shows how unprofitable and dead faith is without works. It is plainly intimated by what this chapter first goes upon that such a faith is, however, apt to make men conceited and magisterial in their tempers and their talk. Those who set up faith in the manner the former chapter condemns are most apt to run into those sins of the tongue which this chapter condemns. And indeed the best need to be cautioned against a dictating, censorious, mischievous use of their tongues.... read more

William Barclay

William Barclay's Daily Study Bible - James 3:2

3:2 There are many things in which we all slip up; but if a man never slips up in his speech, he is a perfect man, able to keep the whole body also on the rein. James sets down two ideas which were woven into Jewish thought and literature. (i) There is no man in this world who does not sin in something. The word James uses means to slip up. "Life," said Lord Fisher, the great sailor, "is strewn with orange peel." Sin is so often not deliberate but the result of a slip up when we are off... read more

John Gill

John Gills Exposition of the Bible Commentary - James 3:2

For in many things we offend all ,.... Or "we all offend", slip and fall; no man lives without sin; in many, in most, if not in all things, a good man himself does, he sins; and this extends to the most solemn services, and best works of a good man; there is sin in his holy things, imperfections in all his performances; his righteousnesses are as filthy rags; hence no man can be justified by his works before God, nor is any man perfect in this life, so as to be without sin in himself: the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 3:2

In many things we offend all - Πταιομεν ἁπαντες· We all stumble or trip. Dr. Barrow very properly observes: "As the general course of life is called a way, and particular actions steps, so going on in a regular course of right action is walking uprightly; and acting amiss, tripping or stumbling." There are very few who walk so closely with God, and inoffensively with men, as never to stumble; and although it is the privilege of every follower of God to be sincere and without offense to... read more

John Calvin

John Calvin's Commentary on the Bible - James 3:2

Verse 2 2For in many things we offend all. This may be taken as having been said by way of concession, as though he had said, “Be it that thou findest what is blamable in thy brethren, for no one is free from sins; but dost thou think that thou art perfect who usest a slanderous and virulent tongue?” But James seems to me to exhort us by this argument to meekness, since we are ourselves also surrounded with many infirmities; for he acts unjustly who denies to others the pardon he needs himself.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 3:1-2

A dissuasive from ambition to teach. Throughout this chapter the apostle sounds a loud note of warning against sins of the tongue. The opening exhortation directs our thoughts to the responsibilities and dangers of the religious teacher. No one is under more constant temptation to sin with his lips; for it is the daily work of his life to speak regarding the most solemn themes. I. THE CAUTION . " Be not many teachers, my brethren" ( James 3:1 ). It would appear that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 3:1-12

WARNING AGAINST OVER - READINESS TO TEACH , LEADING TO A DISCOURSE ON THE IMPORTANCE OF GOVERNMENT OF THE TONGUE . read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 3:1-12

Speech I. THE GREAT RESPONSIBILITY OF TEACHERS . This is forcibly shown by St. Paul in 1 Corinthians 3:15 , etc. Even of those who have built upon the right foundation the work is to be tested by fire, and "if any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire." What, then, must be the "greater condemnation "in store for others whose very foundation was faulty? In a commentary especially designed for teachers of others, a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 3:1-12

The ethics of speech. In these verses is dealt a rebuke against the craving for authority, which, as he reminds them, involves "heavier judgment." How? Partly as coming under judgment itself (see Matthew 23:8-10 ); partly as involving increased responsibility. And responsibility and judgment are very near akin. More especially, in these words of warning, he has in view that confused assembly of theirs, in which all vied together in attempts to speak. How great the danger of "stumbling"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 3:2

γὰρ gives the reason for this κρίμα . We shall be judged because in many things we all stumble, and it is implied that teachers are in danger of greater condemnation, because it is almost impossible to govern the tongue completely. With the thought comp. Ecclesiastes 7:20 , "There is not a just man upon earth that doeth good and sinneth not." πολλά is adverbial, as in Matthew 9:14 , and may be either " No se ipsos quidem excipiunt apostoli " (Bengel). If any stumbleth not... read more

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