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Matthew Henry

Matthew Henry's Complete Commentary - James 2:1-7

The apostle is here reproving a very corrupt practice. He shows how much mischief there is in the sin of prosopolepsia?respect of persons, which seemed to be a very growing evil in the churches of Christ even in those early ages, and which, in these after-times, has sadly corrupted and divided Christian nations and societies. Here we have, I. A caution against this sin laid down in general: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons,... read more

William Barclay

William Barclay's Daily Study Bible - James 2:5-7

2:5-7 Listen, my dear brothers. Did God not choose those who are poor by the world's valuation to be rich because of their faith and to be heirs of the Kingdom which he has promised to those who love him? But you dishonour the poor man. Do not the rich oppress you, and is it not they who drag you to the law-courts? And is it not they who abuse the fair name by which you have been called? "God," said Abraham Lincoln, "must love the common people because he made so many of them."... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:5

Hearken, my beloved brethren ,.... As to a matter of importance, and worthy of attention and regard; being an instance of the divine conduct towards the poor, and carries in it a strong argument against respect of persons: hath not God chosen the poor of this world ? this interrogative is equal to a strong affirmative; and the sense is, that God has chosen the poor of this world; and which is to be understood, not of the choice of them to an office, either in church or state; though... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:5

Hath not God chosen the poor of this world - This seems to refer to Matthew 11:5 ; : And the poor have the Gospel preached to them. These believed on the Lord Jesus, and found his salvation; while the rich despised, neglected, and persecuted him. These had that faith in Christ which put them in possession of the choicest spiritual blessings, and gave them a right to the kingdom of heaven. While, therefore, they were despised of men, they were highly prized of God. read more

John Calvin

John Calvin's Commentary on the Bible - James 2:5

Verse 5 5Hearken, my beloved brethren. He proves now by a two-fold argument, that they acted preposterously, when for the sake of the rich they despised the poor: The first is, that it is unbecoming and disgraceful to cast down those whom God exalts, and to treat reproachfully those whom he honors. As God honors the poor, then every one who repudiates them, reverses the order of God. The other argument is taken from common experience; for since the rich are for the most part vexatious to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-7

Respect of persons. In the closing sentences of the preceding chapter James has been speaking of the true cultus or ritual of the Church; and here he warns his readers against a violation of it which they were in danger of committing, and of which indeed they had been already guilty, even when assembled for public worship. I. THE EVIL HERE CONDEMNED . (Verse 1) It is that of Pharisaic contempt of the poor. The apostle does not, of course, mean that social distinctions are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons is inconsistent with the first principles of Christianity. 1. One great function of Christianity was to create a sphere in which there should be neither Jew nor Gentile, Greek nor barbarian, bond nor free. "All equal are within the Church's gate" is true, not only of the material building, but equally of the spiritual fabric of the Catholic Church, which, like her Divine Head, is no respecter of persons. Bengel well remarks that the equality of Christians, indicated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:1-13

Respect of persons. Amongst the other evils of which these Christian Jews were guilty, was the gross evil of respect of persons. James presents the scene graphically, according to his wont. There is the synagogue, with the worshippers gathering for worship, some taking the good places, as it were the chancel-seats, near to the ark with the roll of the Law, and to the table of the Lord; some the lower seats, away from the speaker anti the Word. When, lo, a rich man enters, some stranger to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:5

Hearken ( ἀκούσατε ) . This has been noticed as a coincidence with the speech of St. James in Acts 15:13 . It is, however, too slight to be worth much (cf. Acts 7:2 ; Acts 13:16 ; Acts 22:1 ). For τοῦ κόσμου τούτου , read τῷ κόσμῳ ( א , A, B, C), "poor as to the world;" perhaps "in the estimation of the world." These God chose (to be) rich in faith, and heirs of the kingdom, etc. The kingdom ; mentioned hero only by St. James (and even here, א , A read ... read more

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