Jeremiah 8:12-15

Matthew Henry's Complete Commentary - Jeremiah 8:4-12

The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this ruin upon them. They are here represented as the most stupid senseless people in the world, that would not be made wise by all the methods that Infinite Wisdom took to bring them to themselves and their right mind, and so to prevent the ruin that was coming upon them. I. They would not attend to the dictates of reason. They would not act in the affairs of their souls with the... read more

Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 8:13-22

In these verses we have, I. God threatening the destruction of a sinful people. He has borne long with them, but they are still more and more provoking, and therefore now their ruin is resolved on: I will surely consume them (Jer. 8:13), consuming I will consume them, not only surely, but utterly, consume them, will follow them with one judgment after another, till they are quite consumed; it is a consumption determined, Isa. 10:23. 1. They shall be quite stripped of all their comforts (Jer.... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:11-12

For they have healed the hurt of the daughter of my people ,.... See Gill on Jeremiah 6:14 , Jeremiah 6:15 . read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:13

I will surely consume them, saith the Lord ,.... Or, "gathering I will gather them" F11 אסף אסיפם "eolligendo colligam eos", Montanus, Tigurine version. So Piscator. ; into some one place, the city of Jerusalem, and there destroy them. The word is, לשון כלייה , expressive of consumption and destruction, as Jarchi, Kimchi, and Ben Melech observe; and so the Targum, "destroying I will destroy them, saith the Lord.' There shall be no grapes on the vine, nor figs on the fig... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:14

Why do we sit still ?.... In the country, where were barrenness and want of provisions; in the villages and unwalled towns, where they were exposed to the spoils and ravages of the enemy. These words, with what follow, are the words of the prophet, in the language of the Israelites, as Kimchi observes. Assemble yourselves ; this is the gathering together, in order to be consumed, before threatened, which they themselves were made to do: and let us enter into the defenced cities ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 8:15

We looked for peace ,.... Outward prosperity, affluence of temporal blessings, peace with enemies, and safety from them, which the false prophets had given them reason to expect; or which last they concluded and hoped for, from their being in the defenced cities: but no good came ; they were disappointed in their expectation; the good that was promised them, and they looked for, never came, but all the reverse: and for a time of health ; or, of healing F12 מרפה "medelae, vel ... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:12

Verse 12 The Prophet in these words shews still more clearly that they were wholly irreclaimable; for they had divested themselves of every shame. It is no doubt a proof of a wickedness past all remedy, when no shame remains. This verse has been also explained in the sixth chapter; it forms the fifteenth verse. But we must bear in mind the design of the Prophet. It is then briefly this, — to shew that the wickedness of the people was unhealable, and for this reason, because they had an iron... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:13

Verse 13 He confirms, as I have said, what he had declared in the last verse, tie had said, that there would be the ruin of the whole people: for the same purpose he now adds, Destroying I will destroy them The verb אסף, asaph, properly means “to collect, “but metaphorically, “to destroy;” as we say in our language, Trousser; Je les trousserai tous ensemble. And hence it more fully appears, that the Prophet explains what he had said, that destruction was nigh them all, so that none would... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:14

Verse 14 This verse, and those which follow, are explained in different ways; but I will briefly shew the meaning of the Prophet. I have no doubt but that he speaks here in the name of the whole people. The Prophet, then, in these words, represents what occupied their minds, and the counsels which the Jews adopted: and further, there is no doubt but that he shews in these words that they, as hypocrites are wont to do, had recourse to expedients, by which they thought they could protect... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 8:15

Verse 15 He explains his meaning more clearly in this verse, — that the Jews in vain flattered themselves, while they entertained vain hopes. He then says that there was no reason for them to deceive themselves; for were they to promise themselves peace a hundred times, ruin would still be nigh them, and that though they hoped for a time of healing, terror would assail them. We hence see that in the last verse his purpose was to shew how foolish the people were, who thought that they would be... read more

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