John 11:41,John 11:42

Matthew Henry's Complete Commentary - John 11:33-44

Here we have, I. Christ's tender sympathy with his afflicted friends, and the share he took to himself in their sorrows, which appeared three ways:? 1. By the inward groans and troubles of his spirit (John 11:33): Jesus saw Mary weeping for the loss of a loving brother, and the Jews that came with her weeping for the loss of a good neighbour and friend; when he saw what a place of weepers, a bochim, this was, he groaned in the spirit, and was troubled. See here, (1.) The griefs of the sons of... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

William Barclay

William Barclay's Daily Study Bible - John 11:34-44

11:34-44 Jesus said to them: "Where have you laid him?" "Lord," they said to him: "Come and see." Jesus wept. So the Jews said: "Look how he loved him!" Some of them said: "Could not this man who opened the eyes of the blind have so acted that Lazarus would not have died?" Again a groan was wrung from Jesus' inner being. He went to the tomb. It was a cave; and a stone had been laid upon it. Jesus said: "Take away the stone." Martha, the dead man's sister, said to him: "Lord, by this time the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:41

Then they took away the stone ,.... "From the door of the sepulchre", as the Arabic version adds; from the place where the dead was laid : this clause is left out in the Alexandrian copy, and in the Vulgate Latin, and all the Oriental versions: and Jesus lift up his eyes ; to heaven; this is a praying gesture, as in John 17:1 , and said, Father, I thank thee that thou hast heard me ; which cannot refer to the resurrection of Lazarus from the dead, or to any assistance given him... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:41

Where the dead was laid - These words are wanting in BC*DL, three others; Syriac, Persic, Arabic, Sahidic, Ethiopic, Armenian, Vulgate, Saxon, and in all the Itala. Griesbach leaves them out of the text. Father, I thank thee - As it was a common opinion that great miracles might be wrought by the power and in the name of the devil, Jesus lifted up his eyes to heaven, and invoked the supreme God before these unbelieving Jews, that they might see that it was by his power, and by his only,... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:41

Verse 41 41.And Jesus again raised his eyes. This was the token of a mind truly prepared for prayer; for before any one calls on God aright, he must be brought into communication with him, and this can only be done when, raised above the earth, he ascends even to heaven. True, this is not done by the eyes; for hypocrites, who are plunged in the deep filth of their flesh, appear to draw down heaven to them by their stern aspect; but what they only pretend to do must be sincerely accomplished by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:33-44

(3) The struggle with death . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:38-44

The miracle. There is a fresh struggle in the soul of Jesus, perhaps caused by the malicious observations of the Jews. I. JESUS COMMANDS THE STONE TO BE ROLLED AWAY FROM THE SEPULCHER . "Take ye away the stone." 1. This command suggests that where human power is sufficient, Divine power will not be put forth . A word from Jesus could have taken away the stone as easily as a word raised Lazarus to life. The action of Jesus suggests the economy of miracle so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:41

Then they took away the stone [ £ from the place where the dead was laid]. They lifted the stone, and Jesus lifted up his eyes to heaven . This is not to be taken as an ordinary prayer, but a thanksgiving for prayer already heard. "Jesus lifted up his eyes," i . e . to heaven—to that sublime symbol of the infinite activity of God, which surrounds us day and night, and which is in numerous religious systems made a type and image of the Divine Being himself; nor does our modern... read more

Matthew Henry's Complete Commentary - John 11:33-44

William Barclay's Daily Study Bible - John 11:1-44

William Barclay's Daily Study Bible - John 11:34-44

John Gills Exposition of the Bible Commentary - John 11:41

Adam Clarke's Commentary on the Bible - John 11:41

John Calvin's Commentary on the Bible - John 11:41

The Pulpit Commentary - John 11:1-57

The Pulpit Commentary - John 11:33-44

The Pulpit Commentary - John 11:38-44

The Pulpit Commentary - John 11:41

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