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Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 12:40

He hath blinded their eyes - The expression in Isaiah is, “Go, make the heart of this people fat, and shut their eyes.” That is, go and proclaim truth to them truth that will result in blinding their eyes. Go and proclaim the law and the will of God, and the effect will be, owing to the hardness of their heart, that their eyes will be blinded and their hearts hardened. As God knew that this would be the result - as it was to be the effect of the message, his commanding Isaiah to go and proclaim... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 12:37-41

John 12:37-41. Though he had done so many miracles before them So that they could not but see them; yet they believed not on him That is, in general they did not; being hardened in their infidelity. That the saying of Esaias might Or rather, So that the saying of Esaias was, fulfilled, as Dr. Doddridge renders the clause, observing, “It is apparent that the accomplishment of this prophecy could not be the end they proposed to themselves in their unbelief; and consequently that the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 12:27-50

137. Final message to the Jews (John 12:27-50)Jesus trembled as he thought of the suffering that awaited him, but he was determined to finish the work he had come to do. He prayed that through his death he would glorify his Father, and his Father responded in a voice from heaven that the prayer would be answered (John 12:27-29). As the startled onlookers were wondering what they had heard, Jesus told them that the time for Satan’s defeat was approaching. Through Jesus’ crucifixion, people of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 12:40

He hath blinded , &c. Quoted from Isaiah 6:9 , Isaiah 6:10 . See notes there. This was the second occasion of this prophecy being quoted, the first being in Matthew 18:14 (compare Mark 4:12 .Luke 8:10; Luke 8:10 ), when the Lord explained why He spoke to the people in parables; the other two being Acts 28:26 , Acts 28:27 and Romans 11:8 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 12:39-40

John 12:39-40. Therefore they could not believe,— That is, by the just judgment of God for their obstinate and wilful resistance to the truth, they were so hardened, that the doctrine and miracles of our Lord could make no impression on them, as Isaiah had foretold, Isa 6:9-10 where see the note, and also on Matthew 13:14. The meaning therefore is, not that the prophesy of Isaiah was the cause of their unbelief, but that their unbelief was the accomplishment of Isaiah's prophesy. The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:37-50

7. The unbelief of Israel 12:37-50This section of the Gospel contains the writer’s explanation of the significance of the events so far in Jesus’ ministry. John first explained the conflict between belief and unbelief, and then He recorded Jesus’ final appeal for decision. This is the final climax of the decision theme before Jesus’ passion. The key word in this section is "believe," which appears six times. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:40

Isaiah 6:10 is the prophecy that predicted this hardening (cf. Acts 28:26-27). Originally God had told Isaiah that the people to whom he ministered would not welcome his ministry because God would harden their hearts. Now John explained that this verse also revealed the reason for the Jews’ rejection of Jesus’ ministry. Prophecy not only described Israel’s unbelief (John 12:38), but it also explained it.The apostle Paul gave the definitive answer to the problem of God’s fairness that His... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 12:1-50

The Triumphal Entry. Close of the Public Ministry1-11. Supper at Bethany (see on Matthew 26:6 and Mark 14:3, which record the same incident). The event in Luke 7:36. is different. The supper was at the house of Simon the leper, a near relation, perhaps the father, of Lazarus and the sisters. St. John alone mentions the name of the woman who anointed Jesus, the quantity of the unguent (1 litre = 12 oz.), and the author of the mean speech, ’Why was not this ointment sold for three hundred pence,... read more

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