John 17:2

Matthew Henry's Complete Commentary - John 17:1-5

Here we have, I. The circumstances of this prayer, John 17:1. Many a solemn prayer Christ made in the days of his flesh (sometimes he continued all night in prayer), but none of his prayers are recorded so fully as this. Observe, 1. The time when he prayed this prayer; when he had spoken these words, had given the foregoing farewell to his disciples, he prayed this prayer in their hearing; so that, (1.) It was a prayer after a sermon; when he had spoken from God to them, he turned to speak to... read more

William Barclay

William Barclay's Daily Study Bible - John 17:1-5

17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Glorify the Son that the Son may glorify you. Glorify him, just as you gave him authority over mankind, that he may give eternal life to every one whom you have given to him. It is eternal life to know you, who are the only true God, and to know Jesus Christ, whom you sent. I have glorified you upon earth, because I have finished the work which you gave me to do; and now, Father,... read more

William Barclay

William Barclay's Daily Study Bible - John 17:1-5

(ii) Further, the Cross was the glory of Jesus because it was the completion of his work. "I have accomplished the work," he said, "which You gave me to do." For him to have stopped short of the Cross would have been to leave his task uncompleted. Why should that be so? Jesus had come into this world to tell men about the love of God and to show it to them. If he had stopped short of the Cross, it would have been to say that God's love said: "Thus far and no farther." By going to the Cross... read more

William Barclay

William Barclay's Daily Study Bible - John 17:1-5

There is another important thought in this passage, for it contains the great New Testament definition of eternal life. It is eternal life to know God and to know Jesus Christ whom he has sent. Let us remind ourselves of what eternal means. In Greek it is aionios ( Greek #166 ). This word has to do, not so much with duration of life, for life which went on for ever would not necessarily be a boon. Its main meaning is quality of life. There is only one person to whom the word aionios ( ... read more

John Gill

John Gills Exposition of the Bible Commentary - John 17:2

As thou hast given him power over all flesh ,.... All men, in distinction from angels; and these as fallen, as weak, frail, sinful, and mortal creatures; men of every nation, Jew or Gentile, and of every character, elect or non-elect: not but that he has also a power over angels; nor is his power over men limited to their "flesh" or bodies, but reaches to their spirits or souls also: which power is a governing, disposing, and judicial one; he rules them with a sceptre of righteousness, he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 17:2

As thou hast given him power - As the Messiah, Jesus Christ received from the Father universal dominion. All flesh, i.e. all the human race, was given unto him, that by one sacrifice of himself, he might reconcile them all to God; having by his grace tasted death for every man, Hebrews 2:9 . And this was according to the promise of the universal inheritance made to Christ, Psalm 2:8 , which was to be made up of the heathen, and the uttermost parts of the land, all the Jewish people. So... read more

John Calvin

John Calvin's Commentary on the Bible - John 17:2

Verse 2 2.As thou hast given him. He again confirms the statement, that he asks nothing but what is agreeable to the will of the Father; as it is a constant rule o prayer not to ask more than God would freely bestow; for nothing is more contrary to reason, than to bring forward in the presence of God whatever we choose. Power over all flesh means the authority which was given to Christ, when the Father appointed him to be King and Head; but we must observe the end, which is, to give eternal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:1-5

(1) With reference to himself . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:1-5

Christ's intercessory prayer. The great High Priest appears on the eve of his final sacrifice of himself for his people. He prays, first, for restoration to his Divine glory. I. THE ATTITUDE AND SPIRIT OF THIS PRAYER . "He lifted up his eyes to heaven, and said, Father." 1. His attitude , as he looked upwards , bespoke his reverence for God , whose throne is in heaven , his confidence in God , and his expectation of help and comfort from on high . 2. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 17:1-26

4. The high-priestly intercession . Audible communion of the Son with the Father . The prayer which now follows reveals, in the loftiest and sublimest form, the Divine humanity of the Son of man, and the fact that, in the consciousness of Jesus as the veritable Christ of God, there was actually blended the union of the Divine and human, and a perfect exercise of the prerogatives of both. The illimitable task which writers of the second century must have set themselves to... read more

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