John 19:7 NIV

Coffman Commentaries on the Bible - John 19:7

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.Well, there it was. All of Satan's efforts to get Jesus crucified for sedition, or as a trouble-maker, failed. The solemn fact that Jesus had sworn under oath that he was the divine Messiah came squarely into focus in those events, and it would remain forever visible in the heavenly light shining upon the cross. Christ had, in this, at last accomplished the enlightenment of all men for... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 19:6-7

John 19:6-7. When the chief priests therefore and officers saw him,— The priests, whose rage and malice had extinguished not only the sentiments ofjustice, and all the feelings of pity, but that love which countrymen bear to one another,—no sooner saw Jesus, than they began to fear that the fickle populace might relent; and therefore, laying decency aside, they led the way to the mob, crying out with all their might, Crucify him! crucify him! The governor, vexed to find the rulers thus... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 19:7

7. The Jews answered him, We have a law, and by oar law he ought to die, because he made himself the Son of God—Their criminal charges having come to nothing, they give up that point, and as Pilate was throwing the whole responsibility upon them, they retreat into their own Jewish law, by which, as claiming equality with God (see John 5:18; John 8:59), He ought to die; insinuating that it was Pilate's duty, even as civil governor, to protect their law from such insult. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 19:1-16

4. The sentencing of Jesus 19:1-16 (cf. Matthew 27:22-26; Mark 15:12-15; Luke 23:20-25)There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers’ abuse of Jesus (John 19:1-5) and the situation that Pilate’s learning that Jesus claimed to be the Son of God instigated (John 19:7-14). John omitted Pilate’s washing of his hands (Matthew 27:24) and the Jews’ taking the responsibility for Jesus’ death (Matthew 27:25). He also did not mention the release... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 19:7

The Jewish leaders’ objections to Jesus were both political and religious. Until now, they had been stressing the political implications of Jesus’ claims to Pilate. Sensing that they were not going to receive the desired sentence against Jesus with this approach, they shifted their emphasis to the religious claims that Jesus had made.Jesus had claimed to be the Son of God, they admitted, which constituted blasphemy under normal circumstances. The penalty for blasphemy under the Mosaic Law was... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 19:1-42

The Crucifixion. The Burial1-3. Inside the Prætorium. Scourging and mockery by the soldiers (Matthew 27:26; Mark 15:15). It might be supposed from Mt and Mk that the scourging was only the ordinary preliminary to a Roman execution, but Luke 23:16 suggests that it was an act of mercy to Jesus intended to save His life. This the Fourth Gospel fully confirms, showing how Pilate tried to work upon the compassion of the multitude. The present narrative elucidates, without in any way contradicting,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 19:7

(7) We have a law, and by our law he ought to die.—The better reading is,. . . . and by the law He ought to die. (Comp. Leviticus 24:16.) They feel the bitter sarcasm of Pilate’s taunt, and appeal to their own law, which, in accordance with the general Roman policy, was in force in all questions which did not directly affect the Government. They change the accusation then from one of treason against Cæsar (John 19:12), of which Pilate claimed to be judge, to one of blasphemy against God, of... read more

William Nicoll

Expositor's Dictionary of Texts - John 19:1-42

The Silence of Jesus John 19:8-9 The Lord Jesus did not deal with every man in precisely the same way. If you would not misunderstand my meaning, I would say that He was not equally frank with every man, but treated each according to the spirit which He found in each. As I have been meditating on the deportment of the Living and Incarnate Word in this recorded instance, I think I have seen in Him a close analogy to the Written Word. The Scriptures, which are so responsive to some, are silent... read more

William Nicoll

Expositor's Bible Commentary - John 19:1-16

0XIX. JESUS BEFORE PILATE."They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - John 19:1-42

CHAPTER 19 1. Behold the Man! (John 19:1-7 . ) 2. The Last Question of Pilate and Christ’s Last Word. (John 19:8-11 .) 3. Delivered up and Crucified. (John 19:12-18 .) 4. The Title upon the Cross. (John 19:19-22 .) 5. The Parted Garments. (John 19:23-24 .) 6. Behold Thy Son! Behold Thy Mother! (John 19:25-27 .) 7. It is Finished! (John 19:28-30 .) 8. His Legs not Broken. (John 19:31-33 .) 9. The Testimony of the Scriptures. (John 19:34-37 .) 10. The Burial in the Garden. (John... read more