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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:30-34

John 1:30-34. This is he, &c. I now point out to you the very person of whom I formerly said, After me cometh a man which is preferred before me Being incomparably greater and more excellent than I; for he was That is, he existed; before me Dr. Hammond abundantly vindicates this interpretation. Had πρωτος , rendered before, signified chief here, as in some other places, εστι , is, not ην , was, would have been joined with it, and John would have said he is, and not he ... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 1:29-34

16. Baptism of Jesus (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34)In due course John publicly introduced Jesus as the Messiah, the Son of God, for whom he had prepared the way. John’s introduction contained none of the popular Jewish ideas of a political or military leader who would bring in a golden age for Israel. Instead it suggested that the Messiah would die, like a lamb offered in sacrifice for the cleansing of sin (John 1:29-30). John then pointed out that he himself was not... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 1:34

I saw = I have seen. Greek. horao. App-133 . bare record = have borne witness. the Son of God. App-98 . read more

James Burton Coffman

Coffman Commentaries on the Bible - John 1:34

And I have seen, and have borne witness that this is the Son of God.These words are the climax of the witness of John the Baptist and form here a direct quotation from him; but they also stand as the witness of the apostle John as well, being a part of the testimony which had convinced him that Jesus is the Son of God. The expression "Son of God" means the divine Messiah and was understood by all the Jews as having that unique and absolute meaning; and it was because Jesus confessed under oath... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:19-50

II. JESUS’ PUBLIC MINISTRY 1:19-12:50The first part of the body of John’s Gospel records Jesus’ public ministry to the multitudes in Palestine, who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs" because it features seven miracles that signify various things about Jesus."Signs are miraculous works performed or mentioned to illustrate spiritual principles." [Note: Tenney, "The Symphonic . . .," p. 119. See also idem, "Topics from the Gospel of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:19-51

A. The prelude to Jesus’ public ministry 1:19-51The rest of the first chapter continues the introductory spirit of the prologue. It records two events in John the Baptist’s ministry and the choice of some men as Jesus’ followers. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:29-34

2. John the Baptist’s open identification of Jesus 1:29-34John the Baptist continued his witness to Jesus’ identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer’s purpose to promote faith in Jesus. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 1:34

John fulfilled this purpose by witnessing that Jesus was the Son of God (cf. 2 Samuel 7:14; Psalms 2:7). This is a title that unambiguously claims deity. The title "Messiah" did not imply deity to many who heard it in Jesus’ day. They thought only of a political deliverer. Even the Twelve struggled with this. However, John the Baptist testified that Jesus was God, though doubts arose in his mind later. Son of God does not mean any less than deity. It means full deity (John 1:18). This verse is... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 1:1-51

The Divinity and Incarnation of the Word. Witness of John. The First Disciples1-18. Preface, declaring (1) that the Word was God, (2) that He was made man, (3) that He revealed the Father.This sublime preface is intended to commend ’the truth as it is in Jesus,’ both to Jewish and Gentile minds. It describes our Lord’s person and office by a term familiar to both, that of the Logos or Word of God. ’Logos’ has two meanings in Greek: (1) reason or intelligence, as it exists inwardly in the mind,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 1:34

(34) And I saw and bare record.—Better, and I have seen and have borne witness, as in John 1:32. The result of personal conviction was, that he forthwith testified to others, and continued to do so until the present. One of the sayings taught to his scholars was, “He was (existed) before me.” The revelation of the baptism and the voice heard from heaven (Matthew 3:17) has given to this its true meaning. Teacher has now learnt, and learner is now taught, that Jesus is this pre-existent Being,... read more

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