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Matthew Henry

Matthew Henry's Complete Commentary - John 1:43-51

We have here the call of Philip and Nathanael. I. Philip was called immediately by Christ himself, not as Andrew, who was directed to Christ by John, or Peter, who was invited by his brother. God has various methods of bringing his chosen ones home to himself. But, whatever means he uses, he is not tied to any. 1. Philip was called in a preventing was: Jesus findeth Philip. Christ sought us, and found us, before we made any enquiries after him. The name Philip is of Greek origin, and much used... read more

William Barclay

William Barclay's Daily Study Bible - John 1:43-51

1:43-51 On the next day Jesus determined to go away to Galilee; and there he found Philip. Jesus said to him: "Follow me!" Now Philip came from Bethsaida, which was the town from which Andrew and Peter came. Philip went and found Nathanael and said to him: "We have found the One about whom Moses wrote in the law, and about whom the prophets spoke--I mean Jesus, the son of Joseph, the man from Nazareth." Nathanael said to him: "Can anything good come out of Nazareth?" Philip said to him: "Come... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:45

Philip findeth Nathanael ,.... Who was of Cana of Galilee, John 21:2 and where, it is very likely, Philip found him; since we quickly read of Jesus, and his disciples being there. This man is thought, by some, to be the same with Bartholomew; and so he is called Bartholomew, in a Syriac dictionary F15 Bar Bahlui apud Castell Lex. Polyglott. col. 2437. ; and the rather, since he and Philip are always mentioned together in the account of the apostles, Matthew 10:3 . And certain it... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:46

And Nathanael said unto him ,.... Taking notice of, and laying hold on what Philip said, that he was of Nazareth, which at once stumbled, and prejudiced him against Jesus being the Messiah; knowing very well that Bethlehem was to be the place of his birth: can there any good thing come out of Nazareth ? The whole country of Galilee was had in contempt with the Jews; but Nazareth was so mean a place, that it seems it was even despised by its neighbours, by the Galilaeans themselves; for... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:47

Jesus saw Nathanael coming to him ,.... For notwithstanding his prejudices, he was a man of so much uprightness and honesty, that he thought Philip's request was very reasonable; and that it was but right, and fair, that he should see, and hear, and judge, for himself, whether the person Philip spoke of was the Messiah, or not; and therefore he came along with him; and as he was coming, Jesus saw him, who knew all that had passed between him and Philip: and saith of him ; to those that... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:48

Nathanael saith unto him, whence knowest thou me ?.... This he said as one surprised, that he, who was a stranger to him, should hit upon his general character, and describe the internal state and frame of his soul: this was more surprising to him, than if he had called him by his name Nathanael, as he did Simon; or had said what was the place, of his abode; Cana of Galilee; since this ordinarily was only to be observed, and learned, from a long and familiar acquaintance and conversation: by... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:49

Nathanael answered and saith unto him ,.... Being fully convinced of his omniscience by these instances: Rabbi ; that is, master, as it is interpreted in John 1:38 , and is not here, because it is there: thou art the Son of God ; not by creation, for this would be to say no more of him, than may be said of every man; nor by adoption, for in that sense Nathanael himself was a Son of God, and many others; nor on account of his wonderful incarnation, which, it is very likely, at this... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:50

Jesus answered and said unto him ,.... Not as reproving him for his faith, as if he was too credulous, and too easily gave into the belief of Christ, as the Son of God, and true Messiah, upon these single expressions of his; but as approving of it, and surprised at it: because I said unto thee, I saw thee under the fig tree, believest thou ? some read the words, not by way of interrogation, but as an assertion; "thou believest", or "hast believed", as the Vulgate Latin, Arabic, and... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:51

And he saith unto him, verily, verily, I say unto you ,.... Not only to Nathanael, but to the rest of the disciples that were then with him; and to show himself to be the "Amen", and faithful witness, as well as more strongly to asseverate what he was about to say, he doubles the expression: hereafter you shall see heaven open ; either in a literal sense, as it had been at his baptism; or, in a mystical sense, that there should be a clearer manifestation of heavenly truths made by his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:45

Nathanael - This apostle is supposed to be the same with Bartholomew, which is very likely, for these reasons That the evangelists who mention Bartholomew say nothing of Nathanael; and that St. John, who speaks of Nathanael, says nothing of Bartholomew. No notice is taken any where of Bartholomew's vocation, unless his and that of Nathanael mentioned here be the same. The name of Bartholomew is not a proper name; it signifies the son of Ptolomy; and Nathanael might have been his own... read more

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