John 1:49

Matthew Henry's Complete Commentary - John 1:43-51

We have here the call of Philip and Nathanael. I. Philip was called immediately by Christ himself, not as Andrew, who was directed to Christ by John, or Peter, who was invited by his brother. God has various methods of bringing his chosen ones home to himself. But, whatever means he uses, he is not tied to any. 1. Philip was called in a preventing was: Jesus findeth Philip. Christ sought us, and found us, before we made any enquiries after him. The name Philip is of Greek origin, and much used... read more

William Barclay

William Barclay's Daily Study Bible - John 1:43-51

1:43-51 On the next day Jesus determined to go away to Galilee; and there he found Philip. Jesus said to him: "Follow me!" Now Philip came from Bethsaida, which was the town from which Andrew and Peter came. Philip went and found Nathanael and said to him: "We have found the One about whom Moses wrote in the law, and about whom the prophets spoke--I mean Jesus, the son of Joseph, the man from Nazareth." Nathanael said to him: "Can anything good come out of Nazareth?" Philip said to him: "Come... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:49

Nathanael answered and saith unto him ,.... Being fully convinced of his omniscience by these instances: Rabbi ; that is, master, as it is interpreted in John 1:38 , and is not here, because it is there: thou art the Son of God ; not by creation, for this would be to say no more of him, than may be said of every man; nor by adoption, for in that sense Nathanael himself was a Son of God, and many others; nor on account of his wonderful incarnation, which, it is very likely, at this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:49

Rabbi - That is, Teacher! and so this word should be translated. Thou art the Son of God - The promised Messiah. Thou art the King of Israel - The real descendant of David, who art to sit on that spiritual throne of which the throne of David was the type. read more

John Calvin

John Calvin's Commentary on the Bible - John 1:49

Verse 49 49.Thou art the Son of God. That he acknowledges him to be the Son of God from his divine power is not wonderful; but on what ground does he call himKing of Israel ? for the two things do not appear to be necessarily connected. But Nathanael takes a loftier view. He had already heard that he is the Messiah, and to this doctrine he adds the confirmation which had been given him. He holds also another principle, that the Son of God will not come without exercising the office of King over... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-51

3. The first disciples, and their testimony. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:40-49

(2) The naming and convictions of the disciples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:45-51

The calling of Nathanael. After Jesus finds Philip, Philip finds Nathanael. "One lighted torch serves to light another, and thus faith is propagated." I. THE CHARACTER OF NATHANAEL , OR BARTHOLOMEW . He was a devout Jew, a student of Scripture, of a thoughtful temper, and of prayerful habits. He was above all a guileless Israelite: "An Israelite indeed, in whom is no guile." II. THE DIFFICULTIES OF NATHANAEL . "Can any good thing come out of Nazareth?" 1 . A... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:45-51

The candid disciple. Nathanael is a person of whom we know but very little. That he was of Cana, that he was probably the same as Bartholomew, that, after the resurrection of Jesus, he was in company with Peter upon the Lake of Gennesareth,—this is all we are told concerning him, except what we learn from this passage. Our chief interest in him, therefore, lies in his call to the discipleship of the Lord. I. MORAL PREPARATION FOR DISCIPLESHIP . Like many of Christ's friends,... read more

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