John 20:24-25

Matthew Henry's Complete Commentary - John 20:19-25

The infallible proof of Christ's resurrection was his showing himself alive, Acts 1:3. In these verses, we have an account of his first appearance to the college of the disciples, on the day on which he rose. He had sent them the tidings of his resurrection by trusty and credible messengers; but to show his love to them, and confirm their faith in him, he came himself, and gave them all the assurances they could desire of the truth of it, that they might not have it by hearsay only, and at... read more

William Barclay

William Barclay's Daily Study Bible - John 20:24-29

20:24-29 But Thomas, who is called Didymus, one of the Twelve, was not with them when Jesus came. The other disciples told him: "We have seen the Lord." He said to them: "Unless I see the print of the nails in his hands, and put my finger in the print of the nails, and unless I put my hand into his side, I will not believe." Eight days later the disciples were again in the room, and Thomas was with them. When the doors were locked, Jesus came and stood in the midst of them, and said: "Peace... read more

William Barclay

William Barclay's Daily Study Bible - John 20:24-29

We do not know for sure what happened to Thomas in the after days; but there is an apocryphal book called The Acts of Thomas which purports to give his history. It is of course only legend, but there may well be some history beneath the legend; and certainly in it Thomas is true to character. Here is part of the story which it tells. After the death of Jesus the disciples divided up the world among them, so that each might go to some country to preach the gospel. India fell by lot to Thomas.... read more

John Gill

John Gills Exposition of the Bible Commentary - John 20:24

But Thomas, one of the twelve, called Didymus ,.... The person here spoken of, is described by his Hebrew name Thomas, and his Greek one Didymus, which both signify a twin; and perhaps he was one. It was common with the Jews to have two names, a Jewish and a Gentile one; by the one they went in the land of Israel, and by the other when without the land F17 T. Hieros. Gittin, fol. 43. 2. ; nay, they often went by one name in Judea, and by another in Galilee F18 T. Hieros. Gittin,... read more

John Gill

John Gills Exposition of the Bible Commentary - John 20:25

The other disciples therefore said unto him ,.... Some time in the same week, as they had opportunity of seeing him, with great joy, and full assurance of faith in Christ's resurrection: we have seen the Lord ; they had not only the testimony of the women, and the declaration of the angels, but they saw him with their own eyes, and beheld even the very prints of the nails in his hands and feet, and of the spear in his side, and therefore could not be mistaken and imposed upon: a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 20:24

Thomas - called Didymus - See this name explained, John 11:16 ; (note). Was not with them - And, by absenting himself from the company of the disciples, he lost this precious opportunity of seeing and hearing Christ; and of receiving (at this time) the inestimable blessing of the Holy Ghost. Where two or three are assembled in the name of Christ, he is in the midst of them. Christ had said this before: Thomas should have remembered it, and not have forsaken the company of the... read more

John Calvin

John Calvin's Commentary on the Bible - John 20:24

Verse 24 24.But Thomas, one of the twelve. The unbelief of Thomas is here related, that by means of it the faith of the godly may be more fully confirmed. He was not only slow and reluctant to believe, but even obstinate. His dulness of apprehension was the reason why Christ again permitted them both to see and to feel him, in the same manner as before. In this manner, a new addition to the proof of Christ’s resurrection was given, not only to Thomas, but, also to us. Besides, the obstinacy of... read more

John Calvin

John Calvin's Commentary on the Bible - John 20:25

Verse 25 25.Unless I see in his hands the print of the nails. This points out the source of the vice to be, that every one wishes to be wise from his own understanding, and flatters himself beyond measure. If I do not see, says he, “and if I do not touch, I will not believe. ” (214) These words have no approach to faith, but it is what may be called a sensual judgment, by which I mean, a judgment which is founded on the perception of the senses, (215) The same thing happens to all who are so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 20:1-31

2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 20:24

This revelation was of supreme importance, and is the climax of the entire Gospel. It is peculiar to John's narrative, and throws light upon the very construction of the Gospel. It reveals the characteristics of honest doubt, and indicates the abundance of the evidence which was offered to specific classes and conditions of mind to help them believe that the Lord had risen. The confession drawn from the heart of this apostle is not only valuable in itself, but it reflects a new luster on the... read more

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