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Matthew Henry

Matthew Henry's Complete Commentary - John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in... read more

William Barclay

William Barclay's Daily Study Bible - John 4:1-9

4:1-9 So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciples), he quilted Judaea and went away again to Galilee. Now he had to pass through Samaria. He came to a town of Samaria, called Sychar, which is near the piece of ground which Jacob gave to Joseph, his son, and Jacob's well was there. So Jesus, tired from the journey, was sitting by the well... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:8

For his disciples were gone away ,.... This is related, not so much to give a reason why Christ asked the woman for water, because his disciples were not present, to minister to him; but rather to show, that Christ took the opportunity, in their absence, to converse with her; partly to avoid the scandal and offence they might take, at his conversation with her, being a Samaritan; as it appears to have been astonishing to them, when they found him talking with her, John 4:27 . And partly,... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:9

Then saith the woman of Samaria unto him ,.... In a scoffing, jeering way, how is it, that thou being a Jew ; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria ? not that the waters of Samaria were unlawful for a Jew to drink of; for as "the land of the Cuthites (or Samaritans), was pure, or clean, so, מקותיה , "their collections of water", and their habitations, and their ways were clean F13 T. Hieros. Avoda Zara, fol. 44.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:9

That thou, being a Jew - Probably the inhabitants of Judea distinguished themselves from those of Samaria by some peculiar mode of dress; and by this the Samaritan woman might have known Christ: but it is likely that our Lord spoke the Galilean dialect, by which we find, from Mark 14:70 , a Jew of that district might easily be known. The Jews have no dealings with the Samaritans - Perhaps better, Jews have no communion with Samaritans. These words appear to be added by the evangelist... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:9

Verse 9 9.How dost thou, who art a Jew? This is a reproach, by which she retorts upon him the contempt which was generally entertained by his nation. The Samaritans are known to have been the scum of a people gathered from among foreigners. Having corrupted the worship of God, and introduced many spurious and wicked ceremonies, they were justly regarded by the Jews with detestation. Yet it cannot be doubted that the Jews, for the most part, held out their zeal for the law as a cloak for their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:6-15

The fountain of living water. I. AN EVIDENT PHYSICAL NEED . This chapter connects spiritual truth with one great physical need of men, even as John 6:1-71 . connects spiritual truth with another great need. Both Jesus and the woman were exactly in the position to appreciate the value of water, and the opportunity of getting it easily and freely. Jesus is a thirsty Traveller; the woman is one who has frequent journeys from her home to get the indispensable supply forevery day's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-9

(a) The Giver of all asks alms, submitting to conditions of humanity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-14

The conversation with the Samaritan woman. I. THE FIRST APPROACH IS MADE ON OUR LORD 'S SIDE . "Give me to drink." 1 . Consider the person addressed. "There cometh a woman of Samaria to draw water." 2 . Consider how he seeks to elicit her thought and to gain her soul. He asks a favour. "Give me to drink." This was to recognize her momentary superiority. II. THE QUICK RECOLLECTION ON HER SIDE OF THE WALL OF SEPARATION BETWEEN JEW ... read more

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