Joshua 22:22

Matthew Henry's Complete Commentary - Joshua 22:21-29

We may suppose there was a general convention called of the princes and great men of the separate tribes, to give audience to these ambassadors; or perhaps the army, as it came home, was still encamped in a body, and not yet dispersed; however it was, there were enough to represent the two tribes and a half, and to give their sense. Their reply to the warm remonstrance of the ten tribes is very fair and ingenuous. They do not retort their charge, upbraid them with the injustice and unkindness... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 22:22

The Lord God of gods, the Lord God of gods ,.... They first set out in their answer with asserting their firm belief of Jehovah, the God of Israel, being the supreme God, God over all; over all that are called gods, whether angels, of whom Kimchi and Ben Melech interpret it; or civil magistrates and judges of the earth, who bare the same name; nor are the gods of the Gentiles to be spoken of with Jehovah, the God of Israel, who is the supreme Being, self-existent, the Being of beings,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 22:22

The Lord God of gods - The original words are exceedingly emphatic, and cannot be easily translated. יהוה אלהים אל El Elohim Yehovah , are the three principal names by which the supreme God was known among the Hebrews, and may be thus translated, the strong God, Elohim, Jehovah, which is nearly the version of Luther, der starcte Gott der Herr , "The strong God the Lord." And the Reubenites, by using these in their very solemn appeal, expressed at once their strong unshaken... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:1-34

Reuben and Gad and the half tribe of Manasseh at home. Three points are especially noticeable in this chapter. First, the reward of those who have laboured on behalf of their brethren; next, the duty of claiming our privileges as Christians when severed from our brethren; and lastly, the necessity of zeal for the purity of religion. I. SELF DENIAL SHALL HAVE ITS REWARD . Our Lord tells us that he who gives a cup of cold water to his brother shall not lose his reward. We... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:10-34

Misunderstandings among good people. Bitter contention often arises from simple misunderstanding. The Israelites were on the verge of a civil war as a result of a simple mistake of judgment. Much unhappiness might be avoided if the lessons of this incident were well considered by Christian people. I. CONSIDER THE INCIDENT IN RELATION TO THE TRANS - JORDANIC TRIBES . They erected an altar of witness which was supposed by their brethren to be an altar of sacrifice, a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:21-34

Its Vindication The Reubenites and Gadites easily vindicate their conduct. They have had no intention of setting up a rival altar, for they do not mean to offer any sacrifices except in the place appointed by God. Their altar is to be simply a memorial. They have built it under a sort of apprehension that possibly, in times to come, their children might be led, in ungrateful forgetfulness of the past, to forsake the Lord and His service. The Reubenites and Gadites teach us a wholesome... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:22

The Lord God of gods. The double repetition of this adjuration is suited to the greatness of the occasion. No words can suffice to express the horror and detestation of the two and a half tribes at the sin of which they have been supposed guilty. Nor does our version at all approach the majesty of the original form of oath. The Vulgate and Luther approach nearer to it when they render the one, "fortissimus Deus Dominus," and the other, "der starke Gott, der Herr." But no translation can do... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 22:22

The repeated invocation of God, and that by His three names - אל 'êl, אלהים 'ĕlohı̂ym, יהוה yehovâh: compare Psalms 50:1 - marks the earnestness of the protestation. The conduct of the two tribes and a half has often been noted as exemplary. They had had a grave and capital crime most unexpectedly laid to their charge, of which they were entirely innocent. Yet there is no word of reproach or recrimination in their vindication of themselves. They are contented simply to repudiate the false... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 22:22

Joshua 22:22. The Lord God of gods In the Hebrew it is, The God of gods, Jehovah; the God of gods, Jehovah; or, rather, there are three names of God, El, Elohim, and Jehovah, signifying that they owned no other God but him whom their forefathers worshipped, by what name soever he was called, as if he had said, That Jehovah, who is infinitely above all creatures, and the fountain of all other beings, whom we no less than you acknowledge as the God of gods. The multiplying of his... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 22:1-34

Settlement of the eastern tribes (22:1-34)Now that the territory west of Jordan had been conquered and divided among the nine and a half tribes, the other two and a half tribes were free to return to their inheritance east of Jordan. Joshua commended them for being faithful to their word in helping their brothers conquer Canaan (22:1-4; cf. Deuteronomy 32:16-32), and warned them to remain true to God in their new homeland (5). He then sent them back to their families with his blessing (6-9).The... read more

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