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Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 19:11-18

We are taught here, I. To be honest and true in all our dealings, Lev. 19:11. God, who has appointed every man's property by his providence, forbids by his law the invading of that appointment, either by downright theft, You shall not steal, or by fraudulent dealing, ?You shall not cheat, or deal falsely.? Whatever we have in the world, we must see to it that it be honestly come by, for we cannot be truly rich, nor long rich, with that which is not. The God of truth, who requires truth in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 19:16

Thou shall not go up and down as a talebearer among thy people ,.... The word used signifies a merchant, and particularly one that deals in drugs and spices, and especially a peddler in those things, that goes about from place to place to sell them; and such having an opportunity and making use of it to carry stories of others, and report them to their disadvantage, hence it came to be used for one that carries tales from house to house, in order to curry favour for himself, and to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 19:17

Thou shalt not hate thy brother in thine heart ,.... Although no hatred may be expressed either by words or deeds, yet being in the heart is a breach of the sixth command, see Matthew 5:21 ; and of this a man may be guilty, when he does not attempt to save the life of his neighbour, either by bearing a testimony for him, or by delivering from danger, as preserving him from drowning, from wild beasts and thieves, as in Leviticus 19:16 ; or when he does not reprove him for sin, as in the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 19:16

Thou shalt not go up and down as a tale-bearer - רכיל rachil signifies a trader, a peddler, and is here applied to the person who travels about dealing in scandal and calumny, getting the secrets of every person and family, and retailing them wherever he goes. A more despicable character exists not: such a person is a pest to society, and should be exiled from the habitations of men. Neither shalt thou stand against the blood, etc. - Thou shalt not be as a false witness, because by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 19:17

Thou shalt not hate thy brother - Thou shalt not only not do him any kind of evil, but thou shalt harbor no hatred in thy heart towards him. On the contrary, thou shalt love him as thyself, Leviticus 19:18 . Many persons suppose, from misunderstanding our Lord's words, John 13:34 , A new commandment give I unto you, that ye love one another, etc., that loving our neighbor as ourselves was first instituted under the Gospel. This verse shows the opinion to be unfounded: but to love another... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 19:16

Verse 16 16.Thou shalt not go up and down. The principle of the second clause is the same as that of the foregoing verse, for it is added to a general precept, whereby detraction is condemned: and much more ought we to be deterred from it, whilst we acknowledge that our tongue is thus armed cruelly to shed innocent blood. Some suppose that the word רכיל, racil, is metaphorically taken from merchants, because the tale-bearer or whisperer (169) is no less busy in hunting for false reports, which... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 19:17

Verse 17 17.Thou shalt in any wise rebuke thy neighbor. Because many, under the pretext of conscientiousness, are not only rigid censors of others, but also burst out in the open proclamation of their defects, Moses seeks to prevent this preposterous zeal, shewing how they may best restrain it, not by encouraging sin through their connivance or silence, whilst they are still far from evil-speaking. For those who labor under this disease of carping and vituperating, are wont to object that sins... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:1-37

These four laws are, in their positive aspects, In Leviticus 20:11 , Leviticus 20:14 , Leviticus 20:16 , 35, 36, obedience is inculcated to the eighth and the ninth commandments, which are the laws of honesty and of truthfulness; in Leviticus 20:12 to the third commandment, which is the law of reverence; in Leviticus 20:17 , Leviticus 20:18 , 33, 34, to the sixth commandment, which is the law of love; in Leviticus 20:20 , 29, to the seventh commandment, which is the law of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:1-37

Religion and superstition. It is not always easy or even possible to distinguish between religion and superstition. We may fall into the latter when we are seeking to practice the former; or we may, from undue fear of the latter, neglect the former. In this chapter the Jews were taught (and we are thereby encouraged) to avoid the one, and to perfect the other in the fear of God. I. THE SUPERSTITION WHICH WAS TO BE SHUNNED . 1 . Clearly and decisively everything that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:1-37

Social morality. cf. Matthew 22:35-40 ; Romans 12:1-21 ; James, passim. From the primary principle of unworldliness, we now have to proceed to sundry details about social morality. Although these details are given indiscriminately, it is yet possible to discern certain great principles among them. And— I. ALL SOCIAL MORALITY IS MADE TO REST ON OUR RELATION TO GOD HIMSELF . In the Decalogue we have social morality, that is, our duty to man, based upon... read more

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