Mark 11:15 KJV

Matthew Henry's Complete Commentary - Mark 11:12-26

Here is, I. Christ's cursing the fruitless fig-tree. He had a convenient resting-place at Bethany, and therefore thither he went at resting-time; but his work lay at Jerusalem, and thither therefore he returned in the morning, at working-time; and so intent was he upon his work, that he went out from Bethany without breakfast, which, before he was gone far, he found the want of, and was hungry (Mark 11:12), for he was subject to all the sinless infirmities of our nature. Finding himself in... read more

William Barclay

William Barclay's Daily Study Bible - Mark 11:15-19

11:15-19 They came into Jerusalem, and when Jesus had come into the sacred precincts, he began to cast out those who sold and bought in the sacred place, and he overturned the tables of the money-changers and the seats of those who sold doves, and he would not allow that anyone should carry their gear through the sacred precincts. The burden of his teaching and speaking was, "Is it not written, My house shall be called a house of prayer for all nations, but you have made it a brigands' cave?"... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:15

And they came to Jerusalem ,.... The Ethiopic version reads, "he came"; that is, Christ; but not alone, for his disciples were with him: Beza says, that, one exemplar he had met with, adds "again", and so one of Stephens's copies; for they had been there the day before: and Jesus went into the temple : the Syriac and Persic versions add, "of God"; into the court of the Gentiles, as he did the preceding day: and began to cast out them that bought and sold in the temple, and overthrew... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:15

And they come - Several MSS. and versions have παλιν , again. This was the next day after our Lord's triumphant entry into Jerusalem; for on the evening of that day he went to Bethany, and lodged there, Mark 11:11 , and Matthew 21:17 , and returned the next morning to Jerusalem. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11-25

The barren fig tree. How changed is the scene! The great King entered into the royal city, and the great High Priest into the holy temple. Then—O significant words!—"he looked round about upon all things." Alas, what scenes caught those calm eyes! in the eventide he left Jerusalem, accompanied only by the twelve. On the morrow,, returning again to Jerusalem from Bethany, where he had spent the night, "he hungered." A mere touch of the pen discloses a link of connection between him and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-19

God's house vindicated. THE TEMPLE WAS DESIGNED AS A RELIGIOUS CENTRE FOR THE NATIONS . It contains the idea of the Divine house, and therefore of the home for all men. II. THE ASSOCIATIONS SHOULD BE SUCH AS BECOME THE PLACE . "Peace and purity should be maintained in the service of God." The Church should be like the home. The associates of traffic and the passions it excites should be shut out. "Let vain and busy thoughts have there no part; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-20

The destruction of the fig tree. I. THE SUFFICIENT REASON FOR THE ACT . 1 . Not an outcome of petulance or disappointment. The idea of Christ being "in a temper" is preposterous! The difficulty as to the phrases, "if haply he might find anything thereon," and "he found nothing but leaves; for it was not the season of figs," is for the most part factitious and artificial. Our Lord was not mistaken—first expectant and then disappointed. "He came to the tree, not for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-25

The fruit of the fruitless fig tree. This action of our Lord Jesus is one of the very few he is recorded to have performed to which exception has been taken. It has been objected that the "cursing" of the fig tree was a vindictive act, and unlike and unworthy of the gracious and beneficent Redeemer. In answer to this objection, a distinction must be drawn between a vindictive and a judicial proceeding; the latter having no element of personal irritation or ill feeling. It must not be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-26

Parallel passages: Matthew 21:12-22 ; Luke 19:45-48 .— The blighting of the barren fig tree. I. SYMBOLISM . 1 . Miracles of mercy. Mercy has been called God's darling attribute; judgment is his strange work. The only-begotten Son, who has declared the Father unto us, has manifested the selfsame character. His miracles are miracles of mercy—all save two. Of these two, one was permissive and punitive, when our Lord allowed the devils to enter into the swine of the Gadarenes;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:15

And they come to Jerusalem: and he entered into the temple. Not the holy place, nor the holy of holies (into which the high priest might alone enter), but into the temple court; for into that the people went to pray, and to witness the sacrifices which were being offered before the holy place; for this court was, so to speak, the temple of the people. Our Lord was not a Levitical priest, because he was not sprung of Levi and Aaron. Therefore he could not enter the holy place, but only the... read more

Matthew Henry's Complete Commentary - Mark 11:12-26

William Barclay's Daily Study Bible - Mark 11:15-19

John Gills Exposition of the Bible Commentary - Mark 11:15

Adam Clarke's Commentary on the Bible - Mark 11:15

The Pulpit Commentary - Mark 11:11-25

The Pulpit Commentary - Mark 11:12-19

The Pulpit Commentary - Mark 11:12-20

The Pulpit Commentary - Mark 11:12-25

The Pulpit Commentary - Mark 11:12-26

The Pulpit Commentary - Mark 11:15

Group of Brands