Mark 11:25

Matthew Henry's Complete Commentary - Mark 11:12-26

Here is, I. Christ's cursing the fruitless fig-tree. He had a convenient resting-place at Bethany, and therefore thither he went at resting-time; but his work lay at Jerusalem, and thither therefore he returned in the morning, at working-time; and so intent was he upon his work, that he went out from Bethany without breakfast, which, before he was gone far, he found the want of, and was hungry (Mark 11:12), for he was subject to all the sinless infirmities of our nature. Finding himself in... read more

William Barclay

William Barclay's Daily Study Bible - Mark 11:22-26

11:22-26 Jesus answered, "Have faith in God. This is the truth I tell you--whoever will say to this mountain, 'Be lifted up and be cast into the sea,' and who in his heart does not doubt, but believes that what he says is happening, it will be done for him. So then I tell you, believe that you have received everything for which you pray and ask, and it will be done for you. And whenever you stand praying, if you have anything against anyone, forgive it, so that your Father who is in heaven... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:25

And when ye stand praying ,.... Are about to engage in that work, or are engaged in it, performing it in such a posture; for standing was an usual posture in praying; See Gill on Matthew 6:5 ; forgive, if ye have ought against any, that your Father also in heaven may forgive you your trespasses . The sense is, that if, while a man is praying, it comes into his mind that such an one has committed a trespass against him, has done him an injury, of which he has just reason to complain;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:25

When ye stand praying - This expression may mean no more than, When ye are disposed, or have a mind, to pray, i.e. whenever ye perform that duty. And it is thus used and explained in the Koran, Surat. v. ver. 7. See on Matthew 21:20-22 ; (note). But the Pharisees loved to pray standing, that they might be seen of men. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11-25

The barren fig tree. How changed is the scene! The great King entered into the royal city, and the great High Priest into the holy temple. Then—O significant words!—"he looked round about upon all things." Alas, what scenes caught those calm eyes! in the eventide he left Jerusalem, accompanied only by the twelve. On the morrow,, returning again to Jerusalem from Bethany, where he had spent the night, "he hungered." A mere touch of the pen discloses a link of connection between him and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-25

The fruit of the fruitless fig tree. This action of our Lord Jesus is one of the very few he is recorded to have performed to which exception has been taken. It has been objected that the "cursing" of the fig tree was a vindictive act, and unlike and unworthy of the gracious and beneficent Redeemer. In answer to this objection, a distinction must be drawn between a vindictive and a judicial proceeding; the latter having no element of personal irritation or ill feeling. It must not be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-26

Parallel passages: Matthew 21:12-22 ; Luke 19:45-48 .— The blighting of the barren fig tree. I. SYMBOLISM . 1 . Miracles of mercy. Mercy has been called God's darling attribute; judgment is his strange work. The only-begotten Son, who has declared the Father unto us, has manifested the selfsame character. His miracles are miracles of mercy—all save two. Of these two, one was permissive and punitive, when our Lord allowed the devils to enter into the swine of the Gadarenes;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:20-26

The witthered tree. I. DESTRUCTION MAY SERVE THE PURPOSES OF LIFE . Here the fig tree is destroyed for the sake of a lesson to the spirit. Much lower life is destroyed from day to day that the higher may be preserved. II. THE INCIDENT ILLUSTRATES THE RESERVE OF CHRIST 'S MIRACULOUS POWER . He could destroy; that was evident. But he came not to destroy, but to save. And while he lavished his power upon the sick and suffering, to heal, cheer, and deliver,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:25

And wheresoever ye stand praying ( στήκητε προσευχόμενοι ) . The ordinary attitude of Eastern nations in prayer is here indicated, namely, "standing," with the head, doubtless, bowed in reverence. The promise of this text is that requests offered in prayer by a faithful heart will be granted—granted as God knows best. The connection of these verses with the former is close. One great hindrance to the faith without which there can be no spiritual power, is the presence of angry and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 11:11-26

See this passage explained in the notes at Matthew 21:18-22.Mark 11:11Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.And when he had looked... read more

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