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Matthew Henry

Matthew Henry's Complete Commentary - Mark 5:1-20

We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the other side, whither he went through a storm; his business there was to rescue this poor creature out of the hands of Satan, and when he had done that, he returned. Thus he came from heaven to earth, and returned, in a storm, to redeem a remnant of mankind out of the hands of the devil, though but a... read more

William Barclay

William Barclay's Daily Study Bible - Mark 5:1-13

5:1-13 They came to the other side of the lake, to the territory of the Gerasenes. Immediately Jesus had disembarked from the boat, there met him from the tombs a man in the grip of an unclean spirit. This man lived amongst the tombs. No one had ever been able to bind him with a chain, because he had often been bound with fetters and chains, and the chains had been wrenched apart by him and the fetters shattered; and no one was strong enough to tame him. Continually, night and day, in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:11

Now there was there, nigh unto the mountains ,.... Where this man often was, Mark 5:5 according to Beza, the mountains of Galaad, which ran through that country, or the mountains that surrounded Tiberias. Some copies, as the Alexandrian copy and others, read "at", or "about the mountain", in the singular number. The Vulgate Latin and Arabic versions read, "about the mountain". The Syriac and Ethiopic, "at the mountain"; so in Luke 8:32 , a great herd of swine feeding ; on one side of... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:12

And all the devils besought him ,.... The whole legion of them, not only their chief, in the name of the rest, but all of them earnestly entreated him; they were all humble supplicants, not from love, but fear, and with a view to do mischief: though the word "all" is omitted in some copies, as it is in the Vulgate Latin, Syriac, and Persic versions; neither has the Ethiopic the word devils, but both are retained in the Arabic version: saying, send us into the swine, that we may enter into... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:13

And forthwith Jesus gave them leave ,.... For the reason of this See Gill on Matthew 8:32 . and the unclean spirits went out ; of the man, in whom they had for some time dwelt: and entered into the herd of swine ; according to the leave given them by Christ: this shows not only the existence of spirits, but their going from one to another shows that they are circumscribed by space; that they are here, and not there, or there, and not here: there is an "ubi", a somewhere, where they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:11

A great herd of swine - See the notes on Matthew 8:30 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:12

All the devils - Παντες , all, is omitted by many MSS. and versions; Griesbach leaves it out of the text. Οἱ δαιμονες is omitted also by several: Griesbach leaves it doubtful. Probably it should be read thus, And they besought him, saying. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:13

Gave them leave - For επετρεψεν , DH, three others, and three copies of the Itala have επεμψεν , sent them. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repose, but at once, on landing, was met by a case of the utmost wretchedness and need, demanding the exercise of his compassionate authority. His stay was brief, yet long enough to earn the thanks and the devotion of one poor liberated captive, and long enough to qualify and to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Christ roused to intense activity and excitement the whole demoniacal realm. In this scene there is exemplified— I. MORAL ANTAGONISM . 1 . Instinctive. Spontaneous; prescient; yet furnishing no intelligible reason. "An intensified spiritual presentiment" (Lange).... read more

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