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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 12:22-37

In these verses we have, I. Christ's glorious conquest of Satan, in the gracious cure of one who, by the divine permission, was under his power, and in his possession, Matt. 12:22. Here observe, 1. The man's case was very sad; he was possessed with a devil. More cases of this kind occurred in Christ's time than usual, that Christ's power might be the more magnified, and his purpose the more manifested, in opposing and dispossessing Satan; and that it might the more evidently appear, that he... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 12:1-50

In Matthew 12:1-50 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 12:23

And all the people were amazed ,.... At the cure; it was such an instance of divine power, and so glaring a proof, that the person who wrought it was more than a man, and must be the Messiah. This is to be understood of the greater part of the people, not of every individual, and of the common people only; for it had a different effect upon the Pharisees, as hereafter appears; but in these it not only produced admiration, but conviction, faith, and confession: and said, is not this the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:23

Is not this the son of David? - Is not this the true Messiah? Do not these miracles sufficiently prove it? See Isaiah 35:5 . read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:23

Verse 23 23.And all the people were astonished. Hence we infer, that there was a visible display of the power of God, which drew upon him the admiration of the great body of the people, who were not at all actuated by any wicked disposition. For how came it that all admired, but because the fact compelled them to do so? And certainly there is not one of us, who does not see in this narrative, as in a mirror, an unwonted power of God: and hence it follows, that a diabolical venom must have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:1-45

(1) Opposition from his enemies. (a) Conscious and wilful opposition ( Matthew 12:1-37 ). ( α ) As regards the sabbath ( Matthew 12:1-14 ). ( β ) An interlude. The evangelist sees in our Lord's behaviour the fulfilment of Isaiah's prophecy (verses 15-21). ( γ ) The opposition carried to the extreme of accusing him of alliance with Beelzebub. Christ shows the monstrous character of such an accusation, and the absence which it discloses of all spirituality of mind... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-32

The healing of a man blind and dumb, and the consequent blasphemy of the Pharisees. The miracle leads them to the extreme of spiritual opposition. (On the assimilation to our Matthew 12:22-24 , found in Matthew 9:32-34 , see notes there.) The parallel passages are Luke 11:14-23 and, for the blasphemy and our Lord's consequent defence only, Mark 3:22-30 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-32

The blasphemy against the Holy Ghost. Many persons have been tempted to believe that they had committed this dreadful sin, and thereby put themselves beyond the reach of mercy. Correct judgment upon this very important subject may best be attained by considering the more fearfully emphatic words of our Lord in their connection. I. THE NATURE OF THE BLASPHEMY MAY BE GATHERED FROM THE STORY . 1 . Our Lord had wrought a notable miracle. 2 . The people were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-37

The blasphemy of the Pharisees. I. ITS CAUSE . 1 . The demoniac. The poor man was blind and dumb, and that not from natural causes, but by the cruel agency of an evil spirit. Like the dumb man ( Matthew 9:32 ), he was brought to Christ. He was helpless; he could not see his way; he could not express his wants. The Lord healed him at once; he both spake and saw. We must do our part to bring the helpless to the Lord. There are many, alas! whose eyes the God of this world has... read more

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