Matthew 12:24

Matthew Henry's Complete Commentary - Matthew 12:22-37

In these verses we have, I. Christ's glorious conquest of Satan, in the gracious cure of one who, by the divine permission, was under his power, and in his possession, Matt. 12:22. Here observe, 1. The man's case was very sad; he was possessed with a devil. More cases of this kind occurred in Christ's time than usual, that Christ's power might be the more magnified, and his purpose the more manifested, in opposing and dispossessing Satan; and that it might the more evidently appear, that he... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 12:1-50

In Matthew 12:1-50 we read the history of a series of crucial events in the life of Jesus. In every man's life there are decisive moments, times and events on which the whole of his life hinges. This chapter presents us with the story of such a period in the life of Jesus. In it we see the orthodox Jewish religious leaders of the day coming to their final decision regarding Jesus--and that was rejection. It was not only rejection in the sense that they would have nothing to do with him; it... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 12:24

But when the Pharisees heard it ,.... Very probably not the same that went out, and held a council against Christ to destroy him, Matthew 12:14 but others that were come from Judea and Jerusalem, and were with him in the house, and saw the miracle: these, when they heard what the people said, and how ready they were to believe, and own Jesus to be the Messiah, in order to prevent it, being filled with envy and malice, they said, this fellow doth not cast out devils but by Beelzebub, the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:24

Beelzebub - See Matthew 10:25 . read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:24

Verse 24 24.But when the Pharisees heard it. The scribes cannot withhold the acknowledgment of a fact so open and manifest, and yet they maliciously carp (105) at what Christ did by Divine power. Not only do they obscure the praise of the miracle, but endeavor to turn it into a reproach, as if it were performed by magical enchantment; and that work, which could not be ascribed to a man, is alleged by them to have the devil for its author. Of the word Beelzebub I have spoken under the Tenth... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:1-45

(1) Opposition from his enemies. (a) Conscious and wilful opposition ( Matthew 12:1-37 ). ( α ) As regards the sabbath ( Matthew 12:1-14 ). ( β ) An interlude. The evangelist sees in our Lord's behaviour the fulfilment of Isaiah's prophecy (verses 15-21). ( γ ) The opposition carried to the extreme of accusing him of alliance with Beelzebub. Christ shows the monstrous character of such an accusation, and the absence which it discloses of all spirituality of mind... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:1-50

The opposition that our Lord met with read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-32

The healing of a man blind and dumb, and the consequent blasphemy of the Pharisees. The miracle leads them to the extreme of spiritual opposition. (On the assimilation to our Matthew 12:22-24 , found in Matthew 9:32-34 , see notes there.) The parallel passages are Luke 11:14-23 and, for the blasphemy and our Lord's consequent defence only, Mark 3:22-30 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-32

The blasphemy against the Holy Ghost. Many persons have been tempted to believe that they had committed this dreadful sin, and thereby put themselves beyond the reach of mercy. Correct judgment upon this very important subject may best be attained by considering the more fearfully emphatic words of our Lord in their connection. I. THE NATURE OF THE BLASPHEMY MAY BE GATHERED FROM THE STORY . 1 . Our Lord had wrought a notable miracle. 2 . The people were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 12:22-37

The blasphemy of the Pharisees. I. ITS CAUSE . 1 . The demoniac. The poor man was blind and dumb, and that not from natural causes, but by the cruel agency of an evil spirit. Like the dumb man ( Matthew 9:32 ), he was brought to Christ. He was helpless; he could not see his way; he could not express his wants. The Lord healed him at once; he both spake and saw. We must do our part to bring the helpless to the Lord. There are many, alas! whose eyes the God of this world has... read more

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