Matthew 15:1-6

Adam Clarke's Commentary on the Bible - Matthew 15:1

The scribes and Pharisees - of Jerusalem - Our Lord was now in Galilee, Matthew 14:34 . read more

Adam Clarke's Commentary on the Bible - Matthew 15:2

Elders - Rulers and magistrates among the Jews. For they wash not their hands - What frivolous nonsense! These Pharisees had nothing which their malice could fasten on in the conduct or doctrine of our blessed Lord and his disciples, and therefore they must dispute about washing of hands! All sorts of Pharisees are troublesome people in religious society; and the reason is, they take more pleasure in blaming others than in amending themselves. The tradition of the elders - The word ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:3

Why do ye - transgress the commandment - Ye accuse my disciples of transgressing the traditions of the elders - I accuse you of transgressing the commands of God, and that too in favor of your own tradition; thus preferring the inventions of men to the positive precepts of God. Pretenders to zeal often prefer superstitious usages to the Divine law, and human inventions to the positive duties of Christianity. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:4

Honor thy father and mother - This word was taken in great latitude of meaning among the Jews: it not only meant respect and submission, but also to take care of a person, to nourish and support him, to enrich. See Numbers 22:17 ; Judges 13:17 ; 1 Timothy 5:17 . And that this was the sense of the law, as it respected parents, see Deuteronomy 27:16 , and see the note on Exodus 20:12 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 15:5

It is a gift - קרבן korban , Mark 7:11 , an offering of approach; something consecrated to the service of God in the temple, by which a man had the privilege of approaching his Maker. This conduct was similar to the custom of certain persons who bequeath the inheritance of their children to Churches or religious uses; either through terror of conscience, thus striving to purchase the kingdom of glory; or through the persuasion of interested hireling priests. It was in this way that, in... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:1

Verse 1 Matthew 15:1.Then scribes and Pharisees. As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:2

Verse 2 2.Why do thy disciples transgress? When we speak of human traditions, this question has no reference to political laws, the use and object of which are widely different from enjoining the manner in which we ought to worship God. But as there are various kinds of human traditions, we must make some distinction among them. Some are manifestly wicked, for they inculcate acts of worship which are wicked and diametrically opposed to the word of God. Others of them mingle profane trifles with... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:3

Verse 3 3.Why do you also transgress? There are here two answers that are given by Christ, the former of which is addressed, as we say, to the person; while the latter decides as to the fact and the question in hand. Mark inverts that order; for he first represents Christ as speaking on the whole subject, and afterwards adds the reproof which is directed against hypocrites. We shall follow the narrative of Matthew. When the Lord, in his turn, puts the question to the scribes why they break the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 15:5

Verse 5 5.But you say, etc. The mode of expression is defective, and is more fully exhibited by Mark, who adds, you suffer them not to do anything more to their father or to their mother The meaning is, that the scribes were altogether wrong in acquitting those persons who fail to perform their duties to their parents, provided that this deficiency be supplied, on their part, by a voluntary sacrifice, which might have been omitted without offending God. For we must not understand Christ’s words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:1

Then . This is after the third Passover, which whether our Lord attended or not, has been a matter of some dispute. Moral considerations would make us infer that he was present, fulfilling all righteousness, though there is no direct statement in our narratives on the subject. Came to Jesus scribes and Pharisees, which were of Jerusalem, saying. The Sinaitic, B, and some other manuscripts read, Came to Jesus from Jerusalem scribes and Pharisees. This, which is virtually the reading of... read more

Group of Brands