Matthew 19:6

Matthew Henry's Complete Commentary - Matthew 19:3-12

We have here the law of Christ in the case of divorce, occasioned, as some other declarations of his will, by a dispute with the Pharisees. So patiently did he endure the contradiction of sinners, that he turned it into instructions to his own disciples! Observe, here I. The case proposed by the Pharisees (Matt. 19:3); Isa. it lawful for a man to put away his wife? This they asked, tempting him, not desiring to be taught by him. Some time ago, he had, in Galilee, declared his mind in this... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

19:1-9 When Jesus had finished these words, he left Galilee, and came into the districts of Judaea which are on the far side of the Jordan. Many crowds followed him, and he healed them there. Pharisees came to him, trying to test him. "It is lawful," they said, "for a man to divorce his wife for any cause?" He answered, "Have you not read that from the beginning the Creator made them male and female, and he said, 'For this cause a man shall leave his father and his mother, and shall... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

One of the great problems of Jewish divorce lies within the Mosaic enactment. That enactment states that a man may divorce his wife, "if she finds no favour in his eyes, because he has found some indecency in her." The question is--how is the phrase some indecency to be interpreted? On this point the Jewish Rabbis were violently divided, and it was here that Jesus' questioners wished to involve him. The school of Shammai were quite clear that a matter of indecency meant fornication, and... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

In effect, the Pharisees were asking Jesus whether he favoured the strict view of Shammai or the laxer view of Hillel; and thereby seeking to involve him in controversy. Jesus' answer was to take things back to the very beginning, back to the ideal of creation. In the beginning, he said, God created Adam and Eve, man and woman. Inevitably, in the very circumstances of the creation story, Adam and Eve were created for each other and for no one else; their union was necessarily complete and... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

Let us now go on to see the high ideal of the married state which Jesus sets before those who are willing to accept his commands. We will see that the Jewish ideal gives us the basis of the Christian ideal. The Jewish term for marriage was Kiddushin. Kiddushin meant sanctification or consecration. It was used to describe something which was dedicated to God as his exclusive and peculiar possession. Anything totally surrendered to God was kiddushin. This meant that in marriage the husband was... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:6

Wherefore they are no more twain ,.... They were two before marriage, but now no more so; not but that they remain two distinct persons, but one flesh ; or, as the Syriac, Arabic, Persic, and Ethiopic versions read, "one body": hence the wife is to beloved by the husband as his own body, as himself, as his own flesh, Ephesians 5:28 . what therefore God hath joined together ; or, by the first institution of marriage, has declared to be so closely united together, as to be, as it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 19:6

What therefore God hath joined together - Συνεζευξεν , yoked together, as oxen in the plough, where each must pull equally, in order to bring it on. Among the ancients, when persons were newly married, they put a yoke upon their necks, or chains upon their arms, to show that they were to be one, closely united, and pulling equally together in all the concerns of life. See Kypke in loco. The finest allegorical representation of the marriage union I have met with, is that antique gem... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 19:6

Verse 6 6.What God therefore hath joined. By this sentence Christ restrains the caprice of husbands, that they may not, by divorcing their wives, burst asunder the sacred knot. And as he declares that it is not in the power of the husband to dissolve the marriage, so likewise he forbids all others to confirm by their authority unlawful divorces; for the magistrate abuses his power when he grants permission to the husband to divorce his wife. But the object which Christ had directly in view was,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:1-12

The beginning of the last journey to Jerusalem . The question concerning divorce . ( Mark 10:1-12 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 19:1-12

The sanctity of marriage. I. CONVERSATION WITH THE PHARISEES . 1 . Work in Peraea . The Lord hath now finally left Galilee; the restless hostility of the Pharisees had driven him from the province in which at first he had met with such great success, and which was regarded as his own country. Judaea, too, was now unsafe for him. His hour was almost come; he would work while it was day; but he would not expose himself to unnecessary danger before the time appointed. Peraea... read more

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