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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:57-68

We have here the arraignment of our Lord Jesus in the ecclesiastical court, before the great sanhedrim. Observe, I. The sitting of the court; the scribes and the elders were assembled, though it was in the dead time of the night, when other people were fast asleep in their beds; yet, to gratify their malice against Christ, they denied themselves that natural rest, and sat up all night, to be ready to fall upon the prey which Judas and his men, they hoped, would seize. See, 1. Who they were,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:65

Then the high priest rent his clothes ,.... Both his outer and inner garments. This he did, to show his zeal for the honour and glory of God, his grief and concern at the profanation of his holy name by a false oath, and his abhorrence of, and indignation at the blasphemy he supposed Christ to be guilty of, in asserting himself to be the Son of God. Some have thought, that Caiaphas in this action, transgressed the law, in Leviticus 21:10 , where it is said, that "the high priest--shall not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:65

The high priest rent his clothes - This rending of the high priest's garments was expressly contrary to the law, Leviticus 10:6 ; : Leviticus 21:10 . But it was a common method of expressing violent grief, Genesis 37:29 , Genesis 37:34 ; Job 1:20 , and horror at what was deemed blasphemous or impious. 2 Kings 18:37 ; 2 Kings 19:1 ; Acts 14:14 . All that heard a blasphemous speech were obliged to rend their clothes, and never to sew them up again. See Lightfoot. He hath... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:65

Verse 65 65.Then the high priest rent his garments. By this we see how little advantage was derived by wicked men from the miracles by which Christ had proved his Divinity. But we need not wonder, that under the mean garb of a servant, the Son of God was despised by those who were unmoved by any anxiety about the promised salvation. For if they had not entirely laid aside every pious feeling, their deplorable condition ought to have led them to look anxiously for the Redeemer; but when they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Jesus before Caiaphas, informally condemned to death. ( Mark 14:53-65 ; Luke 22:54 , Luke 22:63-65 ; John 18:24 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Christ before Caiaphas. The key to the examination of our Lord by Caiaphas is found in the fact that Caiaphas was the person who had declared it to be expedient that one man should die for the people. This, reduced from the high-sounding phraseology of an abstract maxim to its practical significance as a policy, meant that justice to individuals must not be too scrupulously cared for if the good of the state seems to require injustice; that at any cost of injustice to an individual the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

The demoralized council. The tribunal before which Jesus was arraigned was composed of "all the chief priests," with the high priest at their head, and all the "elders and scribes." It was the Sanhedrin, by the Jews claimed to have originated in the time of Moses, and by learned critics acknowledged to have been at least as ancient as the time of Jonathan Maccabaeus. Once a venerable judicial assembly, it had now degenerated into a cabal. I. ITS COUNCILORS ARE MURDERERS . 1 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-75

The palace of Caiaphas. I. THE PRELIMINARY TRIAL . 1. The meeting of the Sanhedrin. St. John tells us that our Lord was led first before Annas, for a hasty informal examination. Perhaps it was thought that the astute Annas, with that snake-like cunning which was attributed to him, might elicit something which might tell against the Prisoner. But the craft of the old high priest and the brutality of his officers were alike unavailing; and the Lord was sent to Caiaphas. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:63-65

Christ and Caiaphas. Jesus now stands face to face with the head of the old Jewish religion. The official leader of the nation is for the first time confronted by the Man who claims to be its true King. Caiaphas could not but look upon Christ with the jealousy a selfish man in power feels for his rival. But Jesus was more than a rival of the high priest. He laid claim to a rank which Caiaphas never dreamed of assuming. We do not wonder that the ecclesiastical judge examined his Prisoner with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:65

The high priest rent his clothes ( τα Ì ἱμα ì τια ). His outer garments, not his pontifical vestment, which he would not wear on this occasion. St. Mark notes that he rent his under clothes, his tunic; so probably he tore both outer and inner garments. This was done in assumed horror at Christ's blasphemy (cf. 2 Kings 18:37 ; 2 Kings 19:1 ), rabbinical injunctions requiring such an action, and prescribing the nature, extent, and direction of the scissure. "This he did," says... read more

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