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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 27:33-49

We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of execution. If he had had a house of his own in Jerusalem, probably, for his greater disgrace, they would have crucified him before his own door. But now in the same place where criminals were sacrificed to the justice of the government, was our Lord Jesus sacrificed to the justice of God. Some... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:32-44

27:32-44 As they were going out, they found a Cyrenian man, Simon by name, and they impressed him into their service, to bear Jesus' Cross. When they had come to the place which is called Golgotha (which means the Place of a Skull), they offered him wine mingled with gall to drink, and, when he had tasted it, he refused to drink it. When they had crucified him, they divided his garments among them by casting lots for them; and as they sat there, they watched him. Above his head they placed a... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:43

He trusted in God ,.... That is, he pretended to claim an interest in him, to be high in his favour and esteem, and to have great faith and confidence in him: let him deliver him now ; directly, from the cross, and the death of it: if he will have him ; or if he is well pleased with him as his own Son, or delights in him as such, and will show him any favour and good will; see Psalm 22:8 , where are these very words, and which are predicted should be said by these men to Christ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:44

The thieves also ,.... One or other of them, not both; an Hebrew way of speaking, as Drusius F2 Quaest. Heb. l. 1. qu. 5. observed: so it is said of Jonah, Jonah 1:5 , that he was "gone down into the sides of the ship"; not into both sides, but into one or other of them: so here the thieves, one or other of them, not naming which, railed at Jesus, for it was but one of them; see Luke 23:39 , unless it can be thought, as it is by some, that they both at first reviled him; but one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:43

If he will have him - Or, if he delight in him - ει θελει αυτον . The verbs θελω and εθελω , are used by the Septuagint in more than forty places for the Hebrew חפץ chaphets , which signifies, earnestly to desire, or delight in. Now as this is a quotation from Psalm 22:8 , He trusted in the Lord, that he would deliver him; let him deliver him, ( בו חפץ כי ki chaphets bo ), for he Hath Delighted In Him: - ὁτι θελει αυτον , Sept. This will sufficiently vindicate the above... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:44

The thieves also - cast the same in his teeth - That is, one of the robbers; for one, we find, was a penitent, Luke 23:39 , Luke 23:40 . See this form of expression accounted for, on Matthew 26:8 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:43

Verse 43 43.He trusted in God. This, as I said a little ago, is a very sharp arrow of temptation which Satan holds in his hand, when he pretends that God has forgotten us, because He does not relieve us speedily and at the very moment. For since God watches over the safety of his people, and not only grants them seasonable aid, but even anticipates their necessities, (as Scripture everywhere teaches us,) he appears not to love those whom he does not assist. Satan, therefore, attempts to drive... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:44

Verse 44 44.And the robbers also. Matthew and Mark, by synecdoche, attribute to the robbers what was done only by one of them, as is evident from Luke And this mode of expression ought not to be accounted harsh; for the two Evangelists had no other design than to show that Christ was attacked on every hand by the reproaches of all men, so that even the robbers, who were fast dying, did not spare him. In like manner David, deploring his calamities, exhibits their violence in a strong light by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:32-44

The reproach of the cross. Upon the release of the infamous Barabbas, the innocent and righteous Jesus was delivered to be crucified; and now we see him suffering the reproach of the cross. I. THE CROSS ITSELF WAS A REPROACH , 1 . It was a symbol of shame . 2 . It was an instrument of shame . II. REPROACH WAS ASSOCIATED WITH IT . 1 . In the place of the crucifixion . 2 . In the inscription on the cross . 3 . In the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:34-44

The Crucifixion and the mockery. ( Mark 15:23-32 ; Luke 23:32-43 ; John 19:18-24 .) read more

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