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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 3:1-6

We have here an account of the preaching and baptism of John, which were the dawning of the gospel-day. Observe, I. The time when he appeared. In those days (Matt. 3:1), or, after those days, long after what was recorded in the foregoing chapter, which left the child Jesus in his infancy. In those days, in the time appointed of the Father for the beginning of the gospel, when the fulness of time was come, which was often thus spoken of in the Old Testament, In those days. Now the last of... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 3:1-6

3:1-6 In those days John the Baptizer arrived on the scene, preaching in the wilderness of Judaea. "Repent," he said, "for the Kingdom of the Heavens has come near." It was this man who was spoken of by Isaiah the prophet when he said, "The voice of one crying in the wilderness: 'Make ready the road by which the Lord is coming, and make straight the paths which he must travel!"' John himself wore a garment made from camel's hair, and he had a leathern belt round his waist; and his food was... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 3:2

And saying, repent ye ,.... The doctrine which John preached was the doctrine of repentance; which may be understood either of amendment of life and manners; for the state of the Jews was then very corrupt, all sorts of men were grown very wicked; and though there was a generation among them, who were righteous in their own eyes, and needed no repentance; yet John calls upon them all, without any distinction, to repent; and hereby tacitly strikes at the doctrine of justification by works,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 3:2

Repent - Μετανοειτε . This was the matter of the preaching. The verb μετανοεω is either compounded of μετα , after, and νοειν to understand, which signifies that, after hearing such preaching, the sinner is led to understand, that the way he has walked in was the way of misery, death, and hell. Or the word may be derived from μετα after, and ανοια , madness, which intimates that the whole life of a sinner is no other than a continued course of madness and folly: and if to live in... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 3:2

Verse 2 Matthew 3:2.Repent ye Matthew differs from the other two Evangelists in this respect, that he relates the substance of John’s doctrine, as uttered by John himself, while they relate it in their own words; though Mark has one word more than Luke: for he says, he came Baptizing, and preaching the baptism of repentance But in substance there is the most perfect agreement: for they all connect repentance with the forgiveness of sins. Thekingdom of God among men is nothing else than a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-3

Preparation for Christ. It was no accident that brought about the conjunction of the mission of John the Baptist with the advent of our Lord. A Divine providence, the purpose of which was declared in an ancient prophecy, connected the two events. The conjunction is shown by that prophecy not to be like one of binary stars. The work of Christ is not associated with that of John. The Baptist is but the forerunner—the pioneer opening up the way for the glorious King. I. PREPARATION FOR ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-4

The herald. "In those days," viz. while Jesus dwelt at Nazareth, the place of separation and reproach, "came John the Baptist," viz. to herald him. Man's order is to champion that which is popular, God's order is to herald truth. We note— I. THAT JOHN CAME IN THE QUALITY OF ELIJAH . 1 . In this quality he was predicted. 2 . John accordingly behaved like Elijah. (a) John was simply the "voice," Jesus is the "Word." (b) This voice arose out of silence.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

THE HERALD . His public appearance and proclamation ( Matthew 3:1 , Matthew 3:2 ), as foretold by Scripture ( Matthew 3:3 ). His Elijah-like dress ( Matthew 3:4 ). He is listened to by multitudes ( Matthew 3:5 , Matthew 3:6 ). His faithful warning to typical Jews, and his pointing not to himself, but to the Coming One ( Matthew 3:7-12 ). The date at which he appeared is stated, in Luke 3:1 , to have been "in the fifteenth year of the reign of Tiberius Caesar; i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. HIS ANNOUNCEMENT . 1 . His sudden appearance. It is the first mention of John the Baptist in St. Matthew's Gospel. He flashes upon us suddenly, like his prototype Elijah in the Old Testament. St. Luke tells us of his birth, of his solitary life: he "was in the deserts till the day of his showing unto Israel." Now the time was come. "In those days," St. Matthew says, while the Lord was still at Nazareth, living a family life with brethren and sisters—the children,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. JOHN 'S APPEARANCE AND CHARACTER . He claimed to belong to the old prophetic line by appearing clad in the prophetic garb, the single rough garment of skin. His manner of life harmonized with his dress; leaving the comfortable home and well-provided life and fair prospects of a priestly family, he adopted the meagre, comfortless life of an ascetic. To entangle himself with the world would have tended to blind him to its vices and silence his remonstrance. He... read more

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