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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 6:25-34

There is scarcely any one sin against which our Lord Jesus more largely and earnestly warns his disciples, or against which he arms them with more variety of arguments, than the sin of disquieting, distracting, distrustful cares about the things of life, which are a bad sign that both the treasure and the heart are on the earth; and therefore he thus largely insists upon it. Here is, I. The prohibition laid down. It is the counsel and command of the Lord Jesus, that we take no thought about... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

6:25-34 I tell you, therefore, do not worry about your life, about what you are to eat, or what you are to drink; and do not worry about your body, about what you are to wear. Is not your life more than food, and your body more than clothes? Look at the birds of the air, and see that they do not sow, or reap, or gather things into store-houses, and yet your heavenly Father feeds them. Are you not better than they? Who of you can add one span to his life by worrying about it? And why do you... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

In these ten verses Jesus sets out seven different arguments and defences against worry. (i) He begins by pointing out ( Matthew 6:25 ) that God gave us life, and, if he gave us life, surely we can trust him for the lesser things. If God gave us life, surely we can trust him to give us food to sustain that life. If God gave us bodies, surely we can trust him for raiment to clothe these bodies. If anyone gives us a gift which is beyond price, surely we can be certain that such a giver will... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

Let us now see if we can gather up Jesus' arguments against worry. (i) Worry is needless, useless and even actively injurious. Worry cannot affect the past, for the past is past. Omar Khayyam was grimly right: "The moving finger writes, and, having writ, Moves on; nor all thy piety nor wit Shall lure it back to cancel half a line, Nor all thy tears wash out a word of it." The past is past. It is not that a man can or ought to dissociate himself from his past; but he ought... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:34

Take therefore no thought for the morrow ,.... Reference is had to Proverbs 27:1 . "Boast not of thyself tomorrow": a man cannot promise or assure himself, that he shall have a morrow, and therefore it is great weakness and folly to be anxiously thoughtful about it. This is expressed in the Talmud F19 T. Bab. Sanhedrim, fol. 100. 2. , nearer the sense of Christ's words, after this manner: אל תצר צרת מחר , "do not distress thyself with tomorrow's affliction, for thou knowest... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:34

Take therefore no thought - That is, Be not therefore anxiously careful. The eighth and last reason, against this preposterous conduct, is - that carking care is not only useless in itself, but renders us miserable beforehand. The future falls under the cognizance of God alone: we encroach, therefore, upon his rights, when we would fain foresee all that may happen to us, and secure ourselves from it by our cares. How much good is omitted, how many evils caused, how many duties neglected,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

(1) The principle of regarding God alone in our religious actions is also to be maintained in the relation that we hold to wealth in the broadest sense. Matthew 6:19-21 : seek true wealth, because earthly wealth, though gathered, may be rendered useless by earth's chances. Matthew 6:22 , Matthew 6:23 : further, because it is the single eye that receives the light. Matthew 6:24 : in fact divided service is impossible. Matthew 6:25-34 : place God first, and he will provide. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

The fourth part of the sermon: self-consecration. I. THE WHOLE MAN MUST BE GIVEN TO GOD . 1 . The heart. God asks for it. "Give me thy heart," he says to each of us. The heart will be where the treasure is. Where is our treasure, our chief good, the object of our strongest desires? If it is on earth, it will fail us at the last. "I must leave all this! I must leave all this!" was the sad cry of the great French statesman, Cardinal Mazarin, when, stricken already by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

Sermon on the mount: 5. Thought for the morrow. There has been set before us a righteousness, perfect in its outward expression and in its root, and if now we ask—How are we to attain this? we are told—By loving it. That is the only way. "Where your treasure is, there will your heart be also." Your likings are the eyes of your inner man; if they are rightly placed your whole life will be right. Just as a man has an organ to guide him in the physical world, so he has an organ for his guiding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:25-34

These verses, with the exception of the last, which should perhaps hardly be included, are very similar to the parallel passage, Luke 12:22-32 . It seems probable that in the differences Luke preserves the more original form . What their original position was is another question. Their immediate sequence in Luke to the parable of the rich fool is no doubt perfectly natural, and is accepted by most commentators as original; but the connexion with the context here is so close that,... read more

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