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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 7:12-14

Our Lord Jesus here presses upon us that righteousness towards men which is an essential branch of true religion, and that religion towards God which is an essential branch of universal righteousness. I. We must make righteousness our rule, and be ruled by it, Matt. 7:12. Therefore, lay this down for your principle, to do as you would be done by; therefore, that you may conform to the foregoing precepts, which are particular, that you may not judge and censure others, go by this rule in... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:12

7:12 So, then, all the things which you wish that men should do to you, so do you too do to them; for this is the Law and the prophets. This is probably the most universally famous thing that Jesus ever said. With this commandment the Sermon on the Mount reaches its summit. This saying of Jesus has been called "the capstone of the whole discourse." It is the topmost peak of social ethics, and the Everest of all ethical teaching. It is possible to quote rabbinic parallels for almost... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:12

Let us see just how the positive form of the golden rule differs from the negative form; and let us see just how much more Jesus was demanding than any teacher had ever demanded before. When this rule is put in its negative form, when we are told that we must refrain from doing to others that which we would not wish them to do to us, it is not an essentially religious rule at all. It is simply a common-sense statement without which no social intercourse at all would be possible. Sir Thomas... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 7:12

Therefore all things whatsoever ,.... These words are the epilogue, or conclusion of our Lord's discourse; the sum of what he had delivered in the two preceding chapters, and in this hitherto, is contained in these words; for they not only respect the exhortation about judging and reproving; but every duty respecting our neighbour; it is a summary of the whole. It is a golden rule, here delivered, and ought to be observed by all mankind, Jews and Gentiles. So the Karaite Jews F12 R.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 7:12

Therefore all things whatsoever ye would that men - This is a most sublime precept, and highly worthy of the grandeur and beneficence of the just God who gave it. The general meaning of it is this: "Guided by justice and mercy, do unto all men as you would have them to do to you, were your circumstances and theirs reversed." Yet this saying may be misunderstood. "If the prisoner should ask the judge, 'whether he would be content to be hanged, were he in his case,' he would answer, 'No.'... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 7:12

Verse 12 Matthew 7:12.All things whatsoever you would wish The word therefore ( οὖν) is superfluous, as we often find such particles occurring, and without any addition to the sense, in detached sentences. (467) I have already said, that Matthew does not give here a single discourse, but a summary of doctrine collected out of many sermons. We must, therefore, read this sentence by itself. It is an exhortation to his disciples to be just, and contains a short and simple definition of what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:1-12

(2) As anxiety about the things of this life hinders us Godwards ( Matthew 6:19-34 ), so does censoriousness manwards ( Matthew 7:1-12 ), our Lord thus tacitly opposing two typically Jewish faults. Censoriousness—the personal danger of having it ( Matthew 7:1 , Matthew 7:2 ), its seriousness as a sign of ignorance and as a hindrance to spiritual vision ( Matthew 7:3-5 ), even though there must be a recognition of great moral differences ( Matthew 7:6 ). Grace to overcome it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:1-12

Sermon on the mount: 6. Against judging others. This "Judge not, that ye be not judged," comes in unexpectedly, and seems out of its place. But the superficial, ostentatious righteousness which our Lord has been exposing betrays itself in nothing more certainly than in censoriousness. To sigh and shake the head over a sinful world is one of the easiest roads to a reputation for sanctity. The reasons our Lord gives for refraining from judging others are two. 1 . If we judge harshly and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:1-20

Various practical rules issuing out of the central duty of self-consecration. I. CONDUCT TOWARDS OTHERS . 1 . Gentleness in our estimate of the lives of others. The hypocrites trusted in themselves that they were righteous, and despised others; they made an ostentatious display of their own supposed good deeds, and passed stern judgments on their neighbours. The righteousness of Christ's disciples must exceed that of the Pharisees in both respects. Indeed, Christ's words must not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:7-12

Prayer. From the subject of giving our Lord turns to that of asking. The text instructs us in— I. THE NATURE OF PRAYER . 1 . It is asking. 2 . It is seeking. 3 . It is knocking. II. THE ENCOURAGEMENT TO PRAY . 1 . In the promises of God. 2 . In the character of the promises. III. THE CONDITIONS OF PRAYER . 1 . These are given in the promises. 2 . They are embodied in the golden rule. 3 . Apply this rule. read more

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