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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 7:15-20

We have here a caution against false prophets, to take heed that we be not deceived and imposed upon by them. Prophets are properly such as foretel things to come; there are some mentioned in the Old Testament, who pretended to that without warrant, and the event disproved their pretensions, as Zedekiah, 1 Kgs. 22:11; and another Zedekiah, Jer. 29:21. But prophets did also teach the people their duty, so that false prophets here are false teachers. Christ being a Prophet and a Teacher come... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

7:15-20 Beware of false prophets, who come to you in sheep's clothing, but who within are rapacious wolves. You will recognize them from their fruits. Surely men do not gather grapes from thorns, and figs from thistles? So every good tree produces fine fruit; but every rotten tree produces bad fruit. A good tree cannot produce bad fruit, nor can a rotten tree produce fine fruit. Every tree which does not produce fine fruit is cut down and thrown into the fire. So then you will recognize... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

The Jews, the Greeks and the Romans all used the idea that a tree is to be judged by its fruits. "Like root, like fruit," ran the proverb. Epictetus was later to say, "How can a vine grow not like a vine but like an olive, or, how can an olive grow not like an olive but like a vine" (Epictetus, Discourses 2: 20). Seneca declared that good cannot grow from evil any more than a fig tree can from an olive. But there is more in this than meets the eye. "Are grapes gathered from thorns?" asked... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

This passage has much to say about the evil fruits of the false prophets. What are the false effects, the evil fruits, which a false prophet may produce? (i) Teaching is false if it produces a religion which consists solely or mainly in the observance of externals. That is what was wrong with the Scribes and Pharisees. To them religion consisted in the observance of the ceremonial law. If a man went through the correct procedure of handwashing, if on the Sabbath he never carried anything... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 7:16

Ye shall know them by their fruits ,.... By "fruits" are meant, not so much their external works in life and conversation; for a false prophet may so behave, as not to be discovered thereby. So the Pharisees were outwardly righteous before men; and false teachers among Christians may have the form of godliness, and keep it up, though they are strangers to, and even deny the power of it: but their doctrines are here meant, and the effects of them. When doctrines are contrary to the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 7:16

Ye shall know them by their fruits - Fruits, in the Scripture and Jewish phraseology, are taken for works of any kind. "A man's works," says one, "are the tongue of his heart, and tell honestly whether he is inwardly corrupt or pure." By these works you may distinguish ( επιγνωσεσθε ) these ravenous wolves from true pastors. The judgment formed of a man by his general conduct is a safe one: if the judgment be not favorable to the person, that is his fault, as you have your opinion of him... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 7:16

Verse 16 16.From their fruits you shall know them Had not this mark of distinction been added, we might have called in question the authority of all teachers without exception. If there is a mortal danger to be dreaded in teachers, and if we see no way of avoiding it, we shall be under the necessity of holding them all suspected: and there will be no better or shorter method than to keep our ears shut against them all. We see that ungodly men, to screen themselves when rejecting every kind of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:1-20

Various practical rules issuing out of the central duty of self-consecration. I. CONDUCT TOWARDS OTHERS . 1 . Gentleness in our estimate of the lives of others. The hypocrites trusted in themselves that they were righteous, and despised others; they made an ostentatious display of their own supposed good deeds, and passed stern judgments on their neighbours. The righteousness of Christ's disciples must exceed that of the Pharisees in both respects. Indeed, Christ's words must not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:13-20

Two ways. The course of human action is in Scripture called a way. Of these there are two—the right and wrong, the good and the evil. There is no intermediate way. Here we have— I. THE WAY OF DEATH . 1 . It is broad. 2 . Its gate is wide. 3 . Its company is large. 4 . Its end is destruction. II. THE WAY OF LIFE . 1 . It is strait. 2 . Its gate is narrow. 3 . The company is select. 4 . Its end is life. III. WHICH... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:13-27

(4) Epilogue (cf. Matthew 5:3 , note). Dare to take up this position, which has been laid down in Mt 5:21-7:12, involving though it must separation from the majority of men ( Matthew 7:13 , Matthew 7:14 ); and this notwithstanding the claim of others to reveal the Lord's mind, whose true nature, however, you shall perceive from their actions ( Matthew 7:15-20 ); they that work iniquity have neither present nor future union with me ( Matthew 7:21-23 ). Finally a solemn warning ( ... read more

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