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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 9:9-13

In these verses we have an account of the grace and favour of Christ to poor publicans, particularly to Matthew. What he did to the bodies of people was to make way for a kind design upon their souls. Now observe here, I. The call of Matthew, the penman of this gospel. Mark and Luke call him Levi; it was ordinary for the same person to have two names: perhaps Matthew was the name he was most known by as a publican, and, therefore, in his humility, he called himself by that name, rather than by... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:1-34

We have repeatedly seen that in Matthew's gospel there is nothing haphazard. It is carefully planned and carefully designed. In Matthew 9:1-38 we see another example of this careful planning, for here we see the first shadows of the gathering storm. We see the opposition beginning to grow; we hear the first hint of the charges which are going to be levelled against Jesus, and which are finally going to bring about his death. In this chapter four charges are made against Jesus. (i) He is... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:10

And it came to pass, as Jesus sat at meat in the house ,.... That is, as the Arabic version reads it, in the house of Matthew, not in the toll house, but in his own house; for he immediately quitted the toll booth, and his office there, and followed Christ, and had him to his own house, where he made a great feast for him, as Luke says, to testify the sense he had of the wondrous grace which was bestowed on him; and also, that other publicans and sinners might have an opportunity of hearing... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:11

And when the Pharisees saw it ,.... The feast Matthew made, the guests that were invited, and particularly that Christ sat down to meat with such vile and wicked company; they and the Scribes, as Mark and Luke add, who generally were together, of the same complexion, equally enemies to Christ, and watchful observers of his conduct, and pretending to a more strict and religious way of life, were offended at all this; and said to his disciples , which they chose to do, rather than to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:12

But when Jesus heard that ,.... The charge the Pharisees brought against him, and the insinuations they had made of him to his disciples; which he either overheard himself, or his disciples related to him, he said unto them ; the Pharisees, with an audible voice, not only to confute and convince them, but chiefly to establish his disciples, they were endeavouring to draw away from him: they that be whole need not a physician ; by which he would signify that he was a "physician": and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:13

But go ye and learn what that meaneth ,.... צא ולמד , "go and learn", is a phrase used by the Jews F1 T. Bab. Succa, fol. 5. 1. & Sanhedrim, fol. 86. 1. Moses Kotsensis Mitzvot Tora pr. neg. 116. Vid. Maimon. Hilchot Melachim, c. 5. sect. 11. , when they are about to explain a passage of Scripture, and fetch an argument from the connection of the text. So the phrase τι εστιν , "what that is", or "what that meaneth", is Talmudic, as, מהי , "what is it?" מאי דכתיב , "what... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:10

Sat at meat in the house - Viz. of Matthew, who it appears, from Luke 5:29 , made a great feast on the occasion, thus testifying his gratitude for the honor done him; and that his friends and acquaintances might profit by the teaching of his new master, he invites them to the entertainment that was honored by the presence of Christ. His companions, it appears, were not of the most creditable kind. They were tax-gatherers (see Matthew 5:46 ;) and sinners, αμαρτωλοι , a word which I... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:11

When the Pharisees saw it - He who, like a Pharisee, never felt himself indebted to infinite mercy for his own salvation, is rarely solicitous about the salvation of others. The grace of Christ alone inspires the soul with true benevolence. The self-righteous Pharisees considered it equal to legal defilement to sit in company with tax-gatherers and heathens. It is certain that those who fear God should not associate, through choice, with the workers of iniquity, and should only be found with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:12

They that be whole need not a physician - A common proverb, which none could either misunderstand or misapply. Of it the reader may make the following use: - Jesus Christ represents himself here as the sovereign Physician of souls. That all stand in need of his healing power. That men must acknowledge their spiritual maladies, and the need they have of his mercy, in order to be healed by him. 4. That it is the most inveterate and dangerous disease the soul can be afflicted with to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:13

I will have mercy, and not sacrifice - Quoted from 1 Samuel 15:22 . These are remarkable words. We may understand them as implying, 1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other. 2dly. That the whole sacrificial system was intended only to point out the infinite mercy of God to fallen man,... read more

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