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Matthew Henry

Matthew Henry's Complete Commentary - Micah 6:1-5

Here, I. The prefaces to the message are very solemn and such as may engage our most serious attention. 1. The people are commanded to give audience: Hear you now what the Lord says. What the prophet speaks he speaks from God, and in his name; they are therefore bound to hear it, not as the word of a sinful dying man, but of the holy living God. Hear now what he saith, for, first or last, he will be heard. 2. The prophet is commanded to speak in earnest, and to put an emphasis upon what he... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:4

For I brought thee up out of the land of Egypt ,.... Instead of doing them any wrong, he had done them much good; of which this is one instance, and he was able to produce more: this a notorious, plain, and full proof of his goodness to them, which could not be denied. It may be rendered, as it is by some, "surely I brought thee up" F19 כי "certe", Calvin, Piscator, Tarnovius; so some in Vatablus. , &c.; this is a certain thing, well known, and cannot be disproved; it must be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:4

I brought thee up out of the land of Egypt - Where you were slaves, and grievously oppressed; from all this I redeemed you. Was this a small benefit? I sent before thee Moses, my chosen servant, and instructed him that he might be your leader and lawgiver. I sent with him Aaron, that he might be your priest and transact all spiritual matters between myself and you, in offerings, sacrifices, and atonements. I sent Miriam, to whom I gave the spirit of prophecy, that she might tell you things... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:4

Verse 4 God, having testified that he had in nothing been troublesome to the people, now states with how great and with how many benefits he had bound them to himself. But we may prefer taking the words as explanatory and somewhat ironical that he records his benefits in the place of trouble or vexation; though, in my judgment, it is better to read the two clauses apart. I have brought thee, he says, from the land of Egypt, from that miserable bondage; and then he says, I have redeemed thee... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

1. God ' s controversy with his people for their ingratitude. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

The memories of the way. Truly affecting are those portions of Scripture in which God is represented as expostulating and pleading with erring men ( Hosea 6:4 ; Hosea 11:8 ; Isaiah 1:16-20 ; Jeremiah 2:1-14 ). The opening verses of this chapter are of the same character. God testifies, and in so doing calls upon the mountains and hills and strong foundations of the earth which have stood from age to age to bear him witness and confirm his testimony ( Micah 6:2 ). "O my people,"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

A protest and a retrospect. The serious state of the cue between Jehovah and his people is shown by this appeal to the hills and mountains. As though among all the nations none could be found impartial enough to be umpires, or even witnesses, inanimate nature must supply its testimony. (Illustrate from Job 12:7 , Job 12:8 ; Isaiah 1:2 , Isaiah 1:3 ; Luke 19:40 ; 2 Peter 2:16 .) The mountains hays stability; not so the favoured nation. They have survived many generations of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:1-5

Man in the moral court of history. "Hear ye now what the Lord saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the Lord's controversy and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel," etc. There are three things here very striking and deserving our solemn attention. I. HERE IS A CALL ON MAN TO GIVE AUDIENCE TO ALMIGHTY GOD . "Hear ye now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 6:4

God answers his own question by recounting some of his chief mercies to Israel. He has not burdened the people, but loaded them with benefits. I brought thee up, etc. The Exodus was the most wonderful instance of God's intervention and to it the prophets often refer (comp. Isaiah 63:11 , etc.; Jeremiah 2:6 ; Amos 2:10 ). Out of the house of servants ; of bondage , quoting the language of the Pentateuch, to show the greatness of the benefit ( Exodus 13:3 , Exodus 13:14 ; ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Micah 6:4

For I brought thee up out of the land of Egypt, and redeemed thee out of the hoarse of servants - What wert thou? What art thou? Who made thee what thou art? God reminds them. They were slaves; they are His people in the heritage of the pagan, and that by His outstretched arm. God mentions some heads of the mercies which tie had shown them, when He had made them His people, His redemption of them from Egypt, His guidance through the wilderness, His leading them over the last difficulty to the... read more

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