Nehemiah 2:8

Matthew Henry's Complete Commentary - Nehemiah 2:1-8

When Nehemiah had prayed for the relief of his countrymen, and perhaps in David's words (Ps. 51:18; Build thou the walls of Jerusalem), he did not sit still and say, ?Let God now do his own work, for I have no more to do,? but set himself to forecast what he could do towards it. Our prayers must be seconded with our serious endeavours, else we mock God. Nearly four months passed, from Chisleu to Nisan (from November to March), before Nehemiah made his application to the king for leave to go to... read more

John Gill

John Gills Exposition of the Bible Commentary - Nehemiah 2:8

And a letter unto Asaph the keeper of the king's forest ,.... The forest or mountain of Lebanon, which, because of its odoriferous and fruit bearing trees, was more like an orchard or paradise, as this word signifies, and so it is translated in Ecclesiastes 2:5 and at the extreme part of it, it seems, there was a city called Paradisus F18 Ptolem. Geograph. l. 5. c. 15. Plin. Nat. Hist. l. 5. c. 23. ; such an officer as here was among the Romans, called Saltuarius F19 Vid. Servium... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Nehemiah 2:8

Asaph the keeper of the king ' s forest - הפרדס hapardes of the paradise of the king. This I believe is originally a Persian word; it frequently occurs in Arabic, ferdoos , and in Greek, παραδεισος , and in both signifies a pleasant garden, vineyard, pleasure garden, and what we call a paradise. Above the hall of audience, in the imperial palace at Dehli, the following Persian couplet is inscribed: - "If there be a paradise on the face of the earth, this is it, this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:1-8

Prayer answered. Three or four months bad passed since Nehemiah first heard of the distressed condition of his brethren at Jerusalem, and began to pray for them, and that he might be permitted to visit and relieve them. So long the answer to his prayer was delayed. But he doubtless continued to pray, and at length the answer came. Meanwhile, he would be able to ripen his plans, and prepare himself for his enterprise. Notice— I. THE OPPORTUNITY AT LENGTH AFFORDED HIM .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:1-8

Sadness. I. THAT IT WAS THE OUTCOME OF A TRUE PATRIOTISM ( Nehemiah 2:2 ). This sadness was not occasioned by temporal loss, by domestic bereavement, or by unfaithful friendship, but by the desolated condition of Jerusalem. The city was "waste." Many cities of our own country are laid waste by sin; the good man cannot be indifferent, he must sympathise with and help the work of moral restoration. If men are anxious about the walls, they ought to be much more so about the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:1-8

Gaining the cause. It was a time of great suspense, hardest of all things for human hearts to bear. The future of Jerusalem now hung on the building of the wall, and this depended on Nehemiah's personal interposition and upon Artaxerxes' pleasure. When great events depend on a single circumstance, issues deep and grave on the charge of a regiment, on the skill of a statesman, on the caprice of a king, we may well wait in anxiety. Nothing could be done now for Jerusalem, speaking humanly,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:1-8

These verses describe the circumstances in which Nehemiah obtained his commission as restorer of Jerusalem. They show that he was prospered, and that his prosperity was due to the blessing of God. We may notice— I. The REWARD OF FAITH IN THE ANSWER TO PRAYER . 1. The faith was tried by waiting . Opportunity must not be made by hasty, presumptuous attempts to command events, but by watching Providence. Nehemiah still prayed, and then on a certain day he could say, It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:8

The king's forest . Patrick supposes the forest on Mount Lebanon to be intended; but Nehemiah would scarcely have desired to transport timber for ordinary building purposes from such a distance. Moreover, the word used is one not applicable to a natural forest, but only to a park, or pleasure-ground planted with trees, and surrounded by a fence or wall. The word is pardes, the Hebrew representative of that Persian term which the Greeks rendered by παράδεισος , whence our "paradise."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 2:8

Success ascribed to God. "And the king granted me, according to the good hand of my God upon me." Nehemiah, like Ezra before him ( Ezra 7:6 ), ascribes the success of his application to the king to the " good hand of God;" which had, indeed, been conspicuous. The circumstances which had paved the way for the presentation of his petition, the readiness of the king's consent to his requests, the largeness of the facilities granted him, all indicated that his God, whose aid he had sought,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Nehemiah 2:8

The king’s forest - Rather, park. The word used פרדס pardês; compare παράδεισος paradeisos, found only here, in Ecclesiastes 2:5, and in Song of Solomon 4:13), is of Persian, or at any rate of Aryan origin. The Persians signified by pariyadeza a walled enclosure, ornamented with trees, either planted or of natural growth, and containing numerous wild animals. The “paradise” here mentioned must have been in the neighborhood of Jerusalem, and may have corresponded to the earlier “gardens of... read more

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