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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 105:8-24

We are here taught, in praising God, to look a great way back, and to give him the glory of what he did for his church in former ages, especially when it was in the founding and forming, which those in its latter ages enjoy the benefit of and therefore should give thanks for. Doubtless we may fetch as proper matter for praise from the histories of the gospels, and the acts of the apostles, which relate the birth of the Christian church, as the psalmist here does from the histories of Genesis... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 105:15

Saying, Touch not mine anointed ,.... Or, "mine anointed ones"; my Christs, as Abraham, Isaac, and Jacob, were, who, though not anointed with material oil, yet were all that, that such were, who in later times were anointed with it. They were prophets, priests, and kings; and which all met in one person, particularly in Abraham, Genesis 20:7 , besides, they were anointed with the oil of grace, with an unction from the Holy One, with the Holy Ghost, and his gifts and graces, as all true... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 105:15

Touch not mine anointed - It is supposed that the patriarchs are here intended; but the whole people of Israel may be meant. They were a kingdom of priests and kings unto God; and prophets, priests, and kings were always anointed. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 105:15

Verse 15 15.Saying, Touch not my anointed ones The Psalmist proceeds farther, affirming, that when God made war against kings for the sake of his servants, they were defended by him, not only as he is accustomed to succor the miserable and the unjustly oppressed, but because he had taken them under his special guardianship. God protects his people, not only upon a general ground, but because he has declared on account of his free adoption, that he will maintain them. This is the reason why... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

The "introduction" forms a strophe by itself. It is usual to divide the historical portion into strophes; but this can only be done arbitrarily, there being no really marked divisions. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

The testimony of history. God reveals himself in many ways; of these one is found in human history. All history may be studied, that we may understand his Divine thought and purpose; but more especially sacred history, his dealings with his ancient people. The psalmist is continually returning to this as a source of striking and convincing illustration. Among other lessons brought out by this psalm are the following:— I. HIS FAITHFULNESS . ( Psalms 105:8-11 , Psalms 105:42-44 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

He watching over Israel slumbers not nor sleeps. I. A BLESSED RETROSPECT . 1 . He knows it is blessed, because, ere the psalmist sets it down, he summons, in intensely earnest, varied, and emphatic wag, all people to give thanks unto the Lord. 2 . And he tells them wherefore they should hearken to his Word— because the Lord "hath remembered his covenant forever," etc. ( Psalms 105:8 ). 3 . Then comes the covenant history. He tells what the covenant was ( Psalms... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:15

Saying, Touch not mine anointed; literally, mine anointed ones; i.e. those consecrated to my service, as were Abraham, Isaac, and Jacob. And do my prophets no harm (comp. Genesis 20:7 ; Genesis 27:27-29 and Genesis 27:39 , Genesis 27:40 ; Genesis 49:3-27 ). The actual words of this verse do not occur in Genesis, but they express the lesson which God's dealings with Pharaoh and Abimelech taught the kings and peoples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:15

Divine defence. "Touch not mine anointed ones" (Revised Version). The reference is evidently to the patriarchs; and they are spoken of in the light of later associations, classified with those who received special Divine communications. "They were as kings and priests before God; therefore they are called 'his anointed;' they had the word, they knew the spirit of the Lord, therefore they are his 'prophets.'" (Illustrate the term "prophet" from Genesis 20:7 .) The psalmist had some... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 105:15

Saying, Touch not mine anointed - That is, This was the language of his “providence.” It was as though God had said this. It is not meant that this was said in so many words, but this is the “poetic” form of representing the dealings of Providence. Compare Genesis 26:11. The word “anointed” here means that God had, as it were, set them apart to his service, or that they were to him as kings, and priests, and prophets, sacred people, belonging to God. The “language” is not found in the Old... read more

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